II   OM    II

  The five big truths of our lives are personal , family , social , professional and spiritual and one who lives these five fruits in a proper manner he gets good health , prosperity, success, victory , pleasure, peace and satisfaction in life.

Personal life has the biggest truth in the form of dedication to oneself and one who has this element in life he has simplicity, self-restraint, good conduct, equality, low expenditure, happiness, modesty, bravery , patients , dedication for Yagya and truth which are the values of life. He becomes free from lack of seriousness self repentance and non productive activities and he is never affected by arrogance anger disappointment stress etc and only those will be dedicated to oneself who will have dedication for yoga therefore being dedicated to yoga is the fundamental nature of our life. 

Family life the biggest truth of family life is dedication for relation and the Dharma of a family in its ideal for is like respect prosperity opportunity pingari guard complete freedom for all and full dedication with unity and love and knowledge skill experience talent and capability are the factors which divide work mutually in a family who work together as complementary and Unites them all along and they should move ahead in this manner. Being upset stopping dialogue speech and having flawed conduct are are not going to bring respect therefore they should be avoided. 

The biggest truth of social life is giving top importance to the well being of the society. Unity coexistence certainty and strong dedication for the mass and being magnanimous to all are the best ideas of social life and the whole social life of human being is based on harmony without which society has no existence. 

The biggest truth of commercialize is dedication for wealth and one must use the resources to earn money in the best way and one must maintain purity of the source and organised hard work and organised public prosperity are the two foundations of prosperity and with ones own knowledge science invention technology and hard work one can earn prosperity which is the fundamental mantra for earning wealth skilfully. 

Spiritual life has its fundamental Mantra dedication for Guru and God and keeping God in mind one must maintain all relation of life. Anda lack of knowledge lack of dedication idleness and dependencies for ominous things must be kept away and one must have inclination towards divinity.

Ka Manmata Pita Chainam Yadutpadayato Mithah l
Sambhuti Tasya Vidyad Yad Yonabhijayate ll
Acharyastvasya Yam Jati Vidhivata Vedapargah l
Utapadayati Savitraya Sa Satya Sajramara ll

   This means parents give birth to their children with the desire to have a kid and it is his normal birth but a Vaidik ashcharya provides his patronage which is also like the uterus of mother and bills future of a child which is his real birth. 
Gurukul system of education is an ancient system of Indian culture and civilization which is is completely assimilated with Indian civilization. The literal meaning of Gurukul is the land of Guru where he adopts a student who is like and baked earthen pot and he and she was the development of the disciple in every respect like builds his character spiritual and social strength. In this dedication parents send their children to live at a Gurukul for this particular purpose and they have expectation that their children will return after becoming great human beings and become famous and bring lots of laurels for them. He takes blessings of Guru and BCom full of the greatest ideal and qualities of a human being which is is the most ancient sacred and scientific method of building a good human being and there has been no alternative to this system. 
Basically Gurukul system is the most original form of education ine India and since the time we came under pressure of foreign Invaders and cultural invaders then this system of education got destroyed which resulted into to the vanishing of ideas and good character in our culture which weakened our country.  Finally we became slaves.  the country of which citizens are healthy strong and maintain good character that country will become great and the country of which citizens do not make good character such countries become weak and and healthy and its downfall is inevitable. 
In all the institutes associated with Patanjali Yogpeeth building character has been of Paramount importance in the process of studies institutes like Acharyakulam, Patanjali Gurukulam, Vedic Gurukulam, Vedic Kanya Gurukulam , Patanjali Vishwavidyalay and Patanjali Ayurved College and character building process takes place in the presence of great teachers. This system in fact is called Guru - Shishya system or teacher disciple system and while keeping all these things in mind most respected Swami Ji Maharaj has established these Gurukuls. Swami Ji Maharaj is of the view that India has got its own system of education which has been going on for many generations and it is also well tested while respected Swami Ji Maharaj rejected Lord my Macaulay's system system of education and choses India's ancient system of educational traditions of Guru and disciple because Swamiji knows it well that present system of education has destroyed India's ancient glorious culture idols and Sanskar but she has placed to revive old glorious days and re-establish ancient system of Guru and disciple. It is a well-known fact that our ancient two scissors and permits were educated in this ancient system of teacher and disciple based relation which helped the India to become Vishwa Guru and respected Swamiji has placed that he will bring about revolution in the field of education and may cause the new generation ideal for the whole world through the system of Guru Shishya Parampara or teacher disciple relation and students will be imparted modern education as well as glorious ancient Vedic education. 
Respected Swami Ji Maharaj says that a Guru is someone who makes his students know what his wisdom and takes him out of the darkness of disappointment which is the real duty of a Guru and keeping this pledge in mind Swamiji has included both the eastern and western qualities of education at his Institute. It has world class infrastructure besides a divine place of work for or spiritualism building great character and developing social and national leadership. 
Acharyakulam Patanjali Gurukulam Vedic Gurukulam and Vedic Kanya Gurukulam Patanjali University Patanjali Ayurved College are institutes where students learn yoga Ayurved the and by the means of indigenous way of life they get pure food and lead a best quality of life. Top class teachers and educational experts by the means of their qualification teacher the students so that their future would be great and in all these Educational Institutes time to time guidance from great export of education and teachers are taken and at all the Educational Institutes of Patanjali the facility is provided to the students our world class where the get air cooled rooms and study rooms where no infection is possible. 
At all these institutes students get State of Art and top-class Laboratories where they use all their intellect for experiment of various kind and time to time workshops are organised for assessment of their talent.
The laboratory of the institute is the main centre of attraction where there is a collection of all types of world level books and here modern books and ancient scriptures are also available besides the collection of e-book and the study room and multimedia Centre are also available here. 
Besides this all the boy and students lives in international class rooms and Acharyakulam, Patanjali Gurukulam , Vedic Gurukulam and Vedic Kanya Gurukulam , Patanjali University, Patanjali Ayurved College have a world class game facilities and students also get facility to play traditional Sports like Kabaddi Kho Kho etc. Here there is also so big size Stadium where athletes are prepared and trained well besides football hockey cricket playing facilities are also available for which there are multi purpose sport grounds.  children in the guidance of trained coach they are also represented by well trained leaders and they also participate in multipurpose indoor Auditorium games like Basketball badminton table tennis martial art etc. 
Acharyakulam, Patanjali Gurukulam, Vedic Gurukulam and Vedic Kanya Gurukulam , Patanjali University , Patanjali Ayurved College are first Indian Institutes where Vedic education as well as modern scientific education is also imparted.
Various Educational Institutes associated with Patanjali Yogpeeth the students who are getting education are being taught Ashtadhyayi, Bhagwat Geeta, Ved and upnishad and they have learnt these scriptures by heart.  the students he her participate in performance of her one meditation yoga physical and mental exercises both in the morning and evening which helps them to develop their emotions spiritual qualities and intellect and this is the ideal form of education and this is the pledge of most respected Swamiji. Amid first ray of Sunlight respected Swami Ji Maharaj is found to be present with the disciples of the Gurukul and help them to chant the vedic mantras and perform Yagya and Havana. Ahmed the king of birds the disciples change it slokas and mantras and the words from their mouth make the entire environment pure and sacred and the aahuties offered in the sacred fire of Yagya also makes the whole environment pure and sacred. Swamiji not only guides the small disciples but also helps the disciples of the university to work for strengthening of Indian culture and thankfully all this could happen only due to  Patanjali Yogpeeth Institute. 
In various Educational Institutes of Patanjali students are not only taught the books of knowledge but also so they learn practical knowledge besides physics and culture and it is also not any exaggeration that the students attending the Educational Institutes of Patanjali have a sense of Glory and Pride on their face. Most respected Swami Ji Maharaj always says that a student who is well educated besides who has good Sanskar great qualities can be recognised in the crowd of lakhs of students.
Once upon a time when India had only the system of Gurukul for studies this system was Highly popular across the world and how so much we may criticize and blame Macaulay's System of education but at the same time our society has totally failed in giving good Sanskar as a part of education to our students. However it might have been late but it is also a matter of relief that in the guidance of respected Swami Ji Maharaj and under his care Indian culture and ancient system of education is been promoted once again and institutes like Acharyakulam Patanjali Gurukulam Vedic Gurukulam and Vedic Kanya Gurukulam Patanjali University Patanjali Ayurved College etc are are giving birth to new new hopes. Giving water to crops and washing fruits has also been described as Sanskar in our scriptures and similarly and ensuring  cement of the future generation and removing their dirt is also a Sanskar.  respected Swamiji has made untiring efforts  for revival of yoga Ayurved and Swadeshi in which he has been highly successful and now by the means of these institutes Swami Ji is take in our children on a great paths of Sanskar.  there is no doubt that this beginning I will bring Revolution oneday and bring laurels for India from across the world because most respected Yoga Guru Swami Ji Maharaj have said that education at these institutes is not meant for earning money in the future but his mission has been to to give birth to educated boys and girls who could ensure prosperity and progress of the society and the country. One can hear the footsteps of a grand educational revolution coming to India.
Respected Swami Ji Maharaj has set up Patanjali University on the line of ancient Nalanda University and Takshashila University and it is a well known fact that in ancient time these indian universities were world famous.  Here students from across the world used to come and get the education of India. These are those University is where great teachers like Aacharya Chanakya who was a great scholar of polity would prepare National East Kings like Chandragupt in today's modern era Patanjali University is also preparing such great students from its various Educational Institutes and these students will become great engineers great doctors and they will serve the people of the country and make the country free from diseases and they will also provide great political leadership to our nation and they will also be great musicians great administrative officers who will serve the country and Society with honesty and dignity and and sure the prosperity of all sections of the society and will also and sure justice for everyone and wipe the tears of victims of flaws of our judicial system. 
 in the company of respected Swami Ji Maharaj students are getting great education at Patanjali Yogpeeth aur in a way we can say that our present generation has brought revolution in the field of education and associated ourselves with Vedic education and culture.  These students are been imparted both ancient Indian education as well as radical education and Modern Education and it is also true that when our II Jaivik culture and Vedic education then our dream to become world Guru once again will be fulfilled. Respected Swami Ji has said that today's NASA scientists are also recognising our Vedic education and chanting of Om is being considered as the language of the universe.  Swami Ji is of the view that even NASA has accepted that Indian knowledge is great and tomorrow the whole world will also admit it and with this knowledge our educated youth will write a golden era of India and the tradition of Guru and disciple has been in the greatest treasure of our culture and it will continue to be even in future.
Children are those Birds which scatter fragrance by become in flower one day children are soft clay and then they will acquire a shape they will build our society and the nation great. 

Once upon a time, the writer asked Shri Maharaj that how should the human being stay in the world? Reply to it, Maharaj cited many examples which are being presented before the readers. He said- as a doctor lives among the patients, similarly the human being should stay in this world. The special feature of doctor is that he never hates patients while treating them. He is filled with kindness. After recovery from disease, kindness becomes affection. He expresses love and kindness towards happy and unhappy people respectively. He never says to the patients that the diseases are result of their misdeeds. What should I do? No intention of atrocity, crime, injustice, etc arises in the mind of the doctor. He sees disease or sadness in his patients.

As every living thing distributes its prosperity among each other without any prejudice, so does the doctor. He promises to make the human being happy. If somebody visits the doctor after killing someone else, he will remain the patient for him. Therefore, Maharaj says that live in this world like doctor. A good doctor neither complains about the patients nor wishes for getting award. The patients are getting benefitted from him. It’s the great achievement for him. Sometimes the patient beats the doctor. There are innumerous forms of patients. On many occasions, the patients spit on the face of doctors who forgive them by saying that ‘they are patients’.

In fact, these various forms have different names which play an important role in making the life either happy or unhappy. Nobody can deny the importance of these names and their impact on the human being. The name makes impact as per its quality. Somebody is hungry. If he thinks that – ‘today he found no food, he died hungrily’ then he gets inflicting pain. In opposite, ‘today he is observing fasting’ it gives happiness. The same activity gets changed due to intention. Everybody experiences this daily.

Every word has a particular meaning. There is a strong relation between both of them. Word is pronounced through speech. It is listened through ear but at the same time, the related meaning of that word emerges in the intellect. As the meaning gets lighted in the intellect, it gives birth an intention in the people as per the sensitivity or internal demand. If the mind of people is not sensitive, the meaning of word fails to bring intention. Heart is known as the center of intention. Heart is unexpressed center of our empire. It has no relation with blood purifier muscles. Heart, navel, womb, esoteric brahm, direct, indirect, nabhya, hiranyagarbh, ajayman, nectar—all these words express the same meaning in various forms.

The Buddhists call it ‘shunya’. In the yagya karmakand, it has been symbolized as Brahma who is the prestige of entire yagya while keeping silence. Therefore, the heart is that element upon which entire world is revolving. Since the heart is internal part of our existence, therefore, it remains invisible. But at the same time, it’s the very basis of the entire sight in the world. Heart has been termed as ‘sea’ in the Ved. Shri Maharaj has made ‘pond’ situated at the ashram as the symbol of heart. As the sea is known as the reservoir of countless gems, similarly heart is source of divine intention. The people enjoy this through longing. This is called meditation.

Yes! How do various meanings of the words create different intentions in the people? Listening the word ‘mother’, a separate intention creates in the people. Similarly, the word ‘wife’ gives another intention. ‘friend’ or ‘foe’ gives different intention in the heart of the people. It’s matter of experience. Seeing a saint, a person says ‘tapasvi mahatma’, while another person says ‘hypocrite’. Imagine how much difference will be between intention of both the people? Intention arising out of calling somebody ‘cleaver’ will certainly be different. Maharaj says that the people like thief, dacoit, looter, criminal, sinner, etc must be termed as ‘patient’.

If we term somebody else as patient, whatever intention will arise in our mind, will be filled with kindness, love and affection. Then, we will do something good for them. In case of giving punishment to them, we will punish them as parents and teachers. If we term them sinner, then a sense of hate or anger will arise against them. Maharaj says that expressing hate or anger will harm both of them.

If somebody expresses anger against other people, both of them will get affected with it. Because, the hate impurifies the soul. The people started to grapple with inferiority complex. He will lose encouragement. Maharaj says—this process won’t help sinner improve himself. Considering someone sinner for forever is an obstacle in his path.

Shri Maharaj says that only two things ‘love’ and ‘manyu’ are capable for changing inferior into superior. Either love or great excitement can change the people. ‘Manyu’ is the name of mental status during which the great excitement starts to emerge in the people. They have no option but to transform themselves. They get ready to demolish their wildness and weakness. They try hard to dissociate themselves from evil. Therefore, great excitement, patience, etc for transformation is called ‘manyu’. It’s not the anger expressed against someone else. It’s status of personal energy for inner transformation. Therefore, sinner may uplift himself, but he never becomes kind. Because he is ‘patient’.

Maharaj says that if somebody is patient, then the disease is hateful instead of patient. The sinner can be loveable and sin is removed. Once the writer asks about ‘shathe shathyam samacharet’. Maharaj replied to it- yes and he will name it ‘shath’. When he will be named as ‘patient’, then we will ponder over the treatment of disease while showering love on the patients. The writer once again says that let somebody is thief. Rectifying the language, Maharaj says that – no, there is a patient. Whatever examples were cited, Maharaj remained firm on his statement and continued to say that – there is a patient.

Yes! As there are various types of diseases, their treatments are different. Given the nature-period-status of the various patients with reference to life, they should try to get rid of it. Maharaj says—the golden formula is that the patient needs kindness. However, the mother’s intention gets changed to see her children eating soil. But at the same time, there is no change in love towards her children. Therefore, the doctors treating the patients must not change their behaviour towards the patients.

Maharaj also suggests to such doctors that the diseases are commonly infectious. Therefore, they should remain cautious while treating the patients to get rid of diseases. Some patients are suffering from either anger or greed or sex or infatuation or ego or jealousness or smoking or abusing or telling lie or stealing or engaging in unnecessary debates or complaining others or indulging in no celibacy, etc. Similarly, somebody is indulging in violence, war, looting, laziness, satisfaction, playing cards, non-vegetarian consumption, drinking wine, cheating others, atheism, etc. The world is filled with such types of diseases, as the sea is the reservoir of aquatic animals.

It has been said earlier that common diseases are contagious. The doctors have to stay, eat and drink, sit and behave with these patients. Therefore, they must be cautious. As the doctors safeguard themselves in the operation theater while treating the patients. Similarly, the seekers must stay with purity in this world filled with all the diseases. Otherwise, if they come in contact with the patients, they will suffer from the diseases.

These doctors must be aware and do tap. They should consume vitamin to boost immune power. They must do it to get rid of diseases. The people lack immunity. Nobody tries to boost it. When all the patients meet with each other, they get infected easily. When somebody tells bitterly, other people are grappled with this disease. Someone starts suffering from greed, sex, etc. Therefore, the people must boost their immunity to remain unaffected with other patients.

If the doctor is infected with bacteria, he must not get excited. The doctor should treat it, otherwise he will fall into great distress. If someone becomes cautious, he will face no difficulty to get rid of it. Otherwise, it will be impossible for him to overcome the disease.

Similarly, Shri Maharaj cites examples of the sun, ant, grass, children, kite, swan, hawk cuckoo, water, etc to reply the question  how do the people stay in the world. All these symbols are being discussed briefly in the chapter named ‘pavan-prateek’ in this scripture. 

Getting birth at Talwan village in Jalandhar district of warrior land Punjab in April, 1956, Shradhanand made history in India by sacrificing his life on the altar of nation, religion and culture. He breathed his last on December 23, 1926. He used to sing in his childhood, ‘shradha se shradhanand ne seene pe khai goliyan’. He got martyred by Abdul Rashid deceitfully. He was the great valour during freedom struggle. Swami Shradhanand was also the patron of caste, protector of vedic religion and reformer of ancient gurukuliya education system.
Swami Jee’s life was an immortal story of becoming gold from iron. Any human being becomes patriotic with association with a great personality. Divine life of Swami Jee is the finest example of it.
Pre-sanyas, Swami Jee’s name was Munshiram. His father Shri Nanakchand was a respected police officer. He became the advocate by getting higher education in the law. He got addicted with bad habits due to his parents’ affection and friendship with unsocial elements. The father started to get worried. Meanwhile, great ved scholar and torchbearer of national enlightenment Maharshi Dayanand Saraswati reached Bareli for campaigning for revolutionary social reform movement. Shri Nanakchand was deployed to maintain peace during his discourse. He was so enamoured with this discourse that he used to call his son Munshiram to listen this divine speech. Abiding by his father’s order, he along with his friends reached the venue and saw priest skat and three other Europeans among the huge audience. He listened the discourse attentively and found solution to his problems. He had great reverence of God in his heart and he said to the Rishi—‘Oh rishi! You have resolved my all the suspicions. Despite, I have no faith in the God’. Replying to it, the rishi says—‘Munshiram! You have right to ask question and I have to reply. You will have faith in the God due it his grace. This dialogue made Munshiram a staunch theist. The daily routine of Swami Dayanand changed his life. Touching with parasmani starts providing its fragrance. He became not only theist Munshiram but also Mahatma Munshiram and Swami Shradhanand in the entire world.

Establishment of gurukul

He started revolutionary chapter in the field of education by setting up gurukul near Kangri village along the bank of river Ganga in Hardwar on March 4, 1902 to revive gurukuliya education system based on ancient Indian knowledge, character and best daily routine. In this work, he went through immortal scriptures like Satyarth Prakash written by Maharshi Dayanand. This institution started transformation process of the country through education. The gurukul based on spirituality, labour, celibacy, patriotism, cordial relation between guru-disciple provided many scholars to the country in the various fields. Swami Dayanand’s work which got stalled was restarted int eh gurukul. Education of ved, upnishad, philosophy, yog, ayurved, etc will boost the sense of self pride in the human being. The gurukul made many historic works with this self-confidence.
Getting influenced by national thoughts of Mahatma Munshiram, celibates of the gurukuls renounced meal of one time for a month and collected Rs 1500 which was sent to Mahatma Gandhi struggling at South Africa. Then Mahatma Gandhi wrote that – ‘this amount indicates that the mahatma like you is inculcating such great sanskar for the students who are ready to renounce everything for the country. I want to have a glimpse of you. I want to bow down in your feet. I will reach gurukul after returning to India and have a glimpse of you. I want to meet these students’. When Mahatma Gandhi reached India, he visited Gurukul Kangri. He bowed down in the feet of Swami Shradhanand who addressed him as ‘Mahatma’ since then Mister Gandhi became famous as Mahatma Gandhi in the entire world.

Great warrior

Swami Jee was a great warrior. During 43rd national conference of the Congress held at Amritsar, Swami Jee accepted the responsibility for enlightening the people and putting a sense of valour among the countrymen and eradicating pall of gloom arising out in the country after Jalian Wala incident. During the conference, Swami Jee made all the arrangements which got wiped out due to heavy rain. The streets of town were filled with water. Second day, delegates in the 12 special trains had to reached there for conference. Under the inspiration of Swami Jee, entire Amritsar householders opened their gate to welcome the guests. Swami Jee delivered his welcome speech in Hindi to inculcate patriotism and encouragement in the human being. Proposal of untouchability was passed in the conference. It was decided to oppose Rolette Act. Gandhi Jee decided to hold satyagrah. Strike was observed and procession was taken out.
Swami Shradhanand-led procession was proceeding at Chandni Chawk in Delhi. When the British troops raised their guns, then Swami Shradhanand said—‘if you have courage, then shoot at me’. The condition was dangerous. A great warrior was facing foreigner attackers. The government got frightened and withdrew the troops. The great warrior gave the country a new courage and leadership.
He was the true patriot. There are various incidents in the life, giving excitement. He entered the sanyas ashram at Mayapuri Vatika Kankhal on April 12, 1917 and became famous. On the historic occasions, expressing his intention, Swami Jee had said— “I have lived my life by taking inspiration of God’s grace, the reverence is the deity of my life. Even now, I am going to enter his sanyas ashram by taking inspiration of God with great reverence. Witnessing fire of yagyakund, I am keeping my name as Shradhanand”. He made reverence as guru. Nobody gave his sanyas. Therefore, renouncing all these, he joined in the public service.
He performed sarvamedh yagya like Kathopnishad Rishi Vajashrva and his Guru Swami Dayanand Saraswati. First of all, he encouraged his sons to join gurukul. In 1959, he set up his library and in 1964, he donated satyadharm pracharak press and Rs 30000.

On day, British Prime Minister Shri Remje Mac Donald arrived at gurukul. He was welcomed at the main gate. All the teachers and celibates were in the queue. Sri Mac Donald got out of the elephant. Mahatma Jee received him and took him inside. Personality of both the great persons were attractive. Later, he got published the news in London based newspapers. He writes about the Mahatma Munshiram—

‘if you want to have a glimpse of sacred Christ, then meet Mahatma Munshiram meditating at the middle of pure current of Ganga blowing in the lovely Himalaya, under the shadow of dense forests, among the wild animals and as ancient rishi. Your soul will be blissful to meet the immense purity’.
At last, he made purification as his main part of life. By doing so, he breathed his last on December 23, 1926 when Abdul Rashid came to meet him. Swami Jee was sick. Despite, he gave time to meet him. Rashid fired at him. Mahatma died for nation. The Congress conference was going on in Guwahati. The conference was stopped and condolence motion was passed. Expressing respect towards Shradhanand, Gandhi Jee wrote in the Young India that—‘he was a great warrior. He lived like a valour. The warrior never dies on bed. He sacrifices his life. He also died in the battlefield’.

He became great personality due to his tap, sacrifice, national affection, gurukuliya education, etc. The story of Swami Jee will continue to provide inspiration of millions of people in the country. Salute to his sacred memoire. 

   According to the Shrimadbhagwadgita, entire good works are known as yagya which includes agnihotra, donation, tap, hom, pilgrimage, veda study, entire physical, practical and economical activities. Entire service, study, teaching, etc are also called yagya. The work being done for providing happiness to others are the real duty which removes longingness. It also eradicates entire duty of karmyogi.

Nishkamta in yagya

There was tradition of karmakand at a time when the Gita was written. The Brahman scriptures advocate karmakand. It describes yagya and its rituals minutely. Karmakandi says that those who performs yagya with these processes get ultimate heaven. Performing yagya was based on fulfilment of desire. Shri Krishna said that entire behaviour of universe is based on nishkamta. The evidence is that yagya being performed in the name of sakamta can’t succeed without nishkamta. Ideology related to yagya of karkandi is that it’s deity who runs the entire universe. Fire, air, aaditya, etc are deities. The karmakandi offers havi to the deities by performing yagya. The deities also provide happiness, heaven, offspring, prosperity, etc to the karmakandi. Offering havi to the deities, yajman says-- ‘idam agnaye. Idanna mam’- this is for fire not for me. Similarly, ‘idanna mam’ is offered to every deity. Shrikrishnaji says that intention of ‘idam mam’ for the deities is nothing but ‘nishkarm-karm’. Getting rid of longing, ego, etc is called ‘nishkam-karm’. The yagya without intention of ‘idam mam’ can’t succeed. The karmakandi must offer karm to the deity. Therefore, Shrikrishna gave new meaning to traditional word ‘yagya’. He termed ‘nishkam karm’ as ‘yagya’.

Nishkam-karm and yagya

Those who brings ideological revolution puts new meaning in the old words. Although, common people are reluctant to lose archaic dictum, they put new meaning in the old words giving new message to the world. For example, in the present era, Shradheya Swami Jee Maharaj spread ‘yog’ and ‘sanyas’ to the common people. Shrikrishna did so. ‘Yagya’ word was used for sakam bhavna. He experimented this word for sakam-bhavna which means renunciation of self-interest, longing, desire, etc and living life for others. Shrikrishna also gave meaning of ‘yagya. The Gita said that intention of self-interest and nishkamta is laid in the seed of the universe. Apart from creating universe, the ultimate god also devised yagya, ‘sahayagyah prajah srishta purovacha prajapatih’. Highlighting intention of yagya means renunciation, he asked to run the universe in this way. The yajman is obliged to get rest of yagya in its performance. Therefore, offer entire duties in the feet of the ultimate god and accept whatever result it proves. Those who don’t offer their duties to the feet of the God, havi in the yagya created by the God and have desire of getting result are nothing but thief. The human being must consider every duty as yagya. They must accept yayga residue provided by the God. Therefore, by showing this nishkamta in the sakam yagya, Shrikrishna termed ‘nishkam-karm’ as ‘yagya’ and adjusted his ideology with ideology of that time.

Sahayagyah prajah srishta purovach prajapatih I
Anena prasavishyadhvamesh voastvishtakamadhuk II Gita 3-10 II

Giving birth to his citizens with intention of  yagya (mutual cooperation) in the beginning of creation of universe, Brahma said to his citizens- this yagya may prosper you, this yagya may fulfil your good wishes.

Devanbhavayatanena te deva bhavayantuh vah I
Parasparam bhavayantah shreyah paramavapsyatha II Gita 3-11 II

Make happy the deities by performing yagya and the deities will prosper you. Therefore, get ultimate bliss through mutual cooperation.

Ishtanbhoganhi vo deva dasyante yagyabhavitah I
Taidarttanpradayaibhyo yo bhudakte stena eva sah II Gita 3-12 II

Because the various deities will fulfil needs of your life by becoming happy. Those who enjoys this unique gift without offering it the God is certainly thief.

Yagyashishtashinah santo muchyante sarvakilbishaih I
Bhunjate te tvagham papa ye pachntyatmakaranat II Gita 3-13 II

The bhakta who consumes meal after completion of yagya gets rid of all types of sins. It means that the God’s bhakta gets rid of all types of sins and other who prepares meal for physical happiness remain grappled with sins. Therefore, providing parents, teachers, wife, husband, brother, sister, relatives, society and nation due respect and offering the residue to the God’s feet are called purnahuti- ‘sarvam vai purnam svaha’. In other words, leading life by keeping others’ rights and duties are nothing but the life filled with yagya. 

It happens in fewer countries in the world that the main society is competing to condemn its own nation and tell a lie. As far as my knowledge is concerned, India is such society, Hindu is such society which has crossed all the boundaries in telling lie.

There are a large number of people who describe that India had been under Muslim Rule for 600 years. Rest of the people exaggerate it to 1000 years. They also talk of British Rule for 500 years. The number of such people is so large that you can’t term them as mad. What will they be called?

Famous US geographer Caplan along with other European and US scholars has given right word for it. They have said it organized amnesia spread in the Hindu. But at the same time, it seems opposite to soul. Because in case of amnesia, the people or the society itself is in forgotten state, then how will it organize amnesia? There are certain facts to understand this esoteric. Today, sign of atrocities done by Muslims against Hindu was not evident till beginning of 19th century. Because, till the time, Hindu was well aware of its valour and self-pride. They remembered that there were some greedy, sexual and unmannered people start to turn Muslim. They were indulging in various types of sins. There are many people who start to demolish temples. Hindu has been giving a lesson to such people. All these images were inscribed in their mind.

As it was evident in the impeachment leveled by parliamentarians like Edmund Berk, Mister Fox, Miser Grey against Warren Hastings in the British Parliament. The mean and ill-mannered workers of East India Company Clive and Warren Hastings along with mean people of Bengal indulged in unaccountable mean deeds, deceived the people and acquired a part of in close nexus with some mean Hindu and Muslim. Then some British people hoped that they will take over major part of Hindustan through lie, fraud, etc and they became active. Such employees include people like Alexander Daw, Henry Elliot etc. They learnt Persian with doing hard labour. They had roamed in region of Faras and Turkey. Elliot was working with East India Company and looking after administrative department. As he has written in the introduction of Part I of ‘The History of India’ that ‘the gentle Hindu treat us as mean and they hate us. When we claim to set up good governance in India, they indulge in joking. They extol their Hindu rulers whose regime allows anybody to roam with property and jewelry even in the night. Their homes had no locks. Hearing this, Elliot decided to collect such facts which can break Hindu’s perception. They wanted to spread message that Muslim Nawabs have given inflicting pain to Hindus who have done nothing. They asked Hindu not to boast of. This book containing 8 parts was reprinted in 2013. It has editor’s comment in the beginning followed by Henry Elliot’s main introduction. All these facts have been described between page 3-18. This book was published first of all in 1894. In the book, it has been said that no writer has presented the facts like this till 1880. I held discussion with many Indian and European scholars in this regard. All of them accepted that they knew nothing about history of that era (page 12-13).

He wrote that ‘the Bengali Hindus extols their Hindu rulers. It gives inflicting pain to us. Therefore, it has become necessary that we describe Mughal to create suspense among the Hindu about their own kings. Then they will be our fans’. Therefore, the book aims at create inferior complexity among intellectual Hindus.

But the problem was that since then no Indian Muslim boasted of their own kings. Meanwhile, the Christian Priests started to boast of other societies. It’s being discussed in the entire world. Therefore, taking advice from some priests, Elliot decided to boast of India. For this, he decided to take help from a priest Dawson teaching at a London based college. The process took time and Elliot died. Later, Dawson edited the book which was published.

The stories about Qasim, Mahmood Gajani and Muhammad Ghuri were presented in the book published in the middle of 19th century. The main thing is that these stories were not found either in any book or manuscript in Moghul King’s archive. Elliat claimed that he was roaming in Turkey and Faras. Later, whatever he listened, prepared manuscript and presented it in a London-based library. It was made very basis of that stories. It’s strange that India is being discussed and Mughal is being termed emperor of entire country. It’s also being said that they have large archive where no story or manuscript was found. Instead, they found some pages in Turkey and Faras. It will be judicious to discuss such claims here.

There was Turkish trader named Suleman who had visited India in 9th century. After returning home, he narrated the stories listened here in India. Elliot had claimed that some Turkish people had apprised him of it. He also claimed that someone has written it on the basis of memory and facts uttered by other people in Faras in 13rd and 14th century means 400 or 500 years after Suleman. Elliot found that manuscript and deposited it the London based library.

That manuscript has praised India. But after 1947, the Congress get written History books in which that part of praising of India was missing. The part of book in which India means Hindu was condemned is taught to all the Indian children including Hindu children in the name of History. In India, great scriptures, history books and literature books are easily available. These were rejected by saying that they are incomplete. Such imaginary stories are being taught as History. It doesn’t happen in any country in the world. We will provide facts based on evidences later.

First of all, we talk about Qasim. It has been described in the chapter 3 of part 2 of the book ‘The History of India’ written by Elliat and Dawson. In this regard, Elliot himself has written that we are writing about Qasim on the basis of a book being termed as ‘chachnama’. But in fact, we don’t know the name of that book is either chachnama or jujnama or something else. We have described it with reference of Muslim Darbari Farishta of 17th century. He has said that in 13rd century, someone Ali Kufi had written a book ‘Tarikh Ul Hind Va Sindh’ which was translated into Pahalvi languge. But original book was not available either in Hijaji or Pahalvi language and Farishta has written it either as chachnama or jujnama.

Later, Muhammad Bin Qasim was Persian youth whose father had become Muslim. In the age of 17, he got married to his uncle’s daughter Zubeda. After that, he used to indulge in looting in Sindh area. After three year in the age of 20, either he died or he was killed. If we accept this fact, then it becomes clear that he seems to be bad element. Elliot himself has written that in that era, Brahman emperors of Uddhandpur used to rule the entire region. They had owned mammoth army. In that condition, the story about some young boys with bad character defeating that mighty emperors is not soothing. But the Britishers did that. In the 20th century, English speaking Muslims highlighted that stories. Many patriot Hindus were seen creating ruckus over looting of Qasim. This is nothing but form of greatness of advertisement and inferiority complex. We will discuss about the subject of Gajani and Ghuri in the next issue. 

Nehru Cabinet held meeting over the incident being happened in Tibet. In the meeting, Narhari Vitthal Gadgil criticized Nehruji politely. Nehruji chided him and said, ‘Do you not know that the Himalaya is situated there? Gadgil replied to it, China has been attacking Tibet by crossing it on many occasions. But Nehruji pacified him. Expressing reservation over Mao army attacking Tibet, Sardar Patel too wrote a letter to Nehruji gave no reply to it. This has been mentioned by Kanhaiyalal Maniklal Munshi in the page 175-181 of part I of his book ‘Pilgrimage To Freedom’.
Sardar Patel had written that—‘We along with Russia help Mao Government get membership at the UNO. Despite, China has been leveling false allegation. It reveals that they are not friend of mine but possible enemy’. He wrote a letter by preparing a list mentioning necessary subjects and ways. Nehruji gave no reply to this letter too. Nehruji wrote a detailed letter to officials of External Affairs Ministry. According to which, ‘we had written a letter to Chinese Government on November 1, 1950 that our control will remain the same on Lhasa over Indian Political Agent and trade agencies and Indian Postal and Telegram Officers and military police and trade route in Gyantase and Yatung. Replying to it on November 16, 1950, Mao Government alleged us that it is setting up its sovereign in Tibet and India has no right to create obstacle in it. India has already accepted our sovereignty, it said. Therefore, Nehruji deliberately used to write such letter which was used by Mao in his favour.

In this letter, Nehru told External Affairs Ministry officials that ‘we have to keep attention that China is going to become our neighbour and it’s unlikely for Communist government to get demolish. Therefore, we should devise long term approach. China will take over entire Tibet which has no capacity to counter them. Neither we nor other countries have capacity to stop them. Despite, he continued to raise the issue of Tibet’s autonomy because their geographical and climatic condition make them autonomous. This was the language full of complexities. Later on many occasions, Nehru said that it would be beneficial for Tibet in future, therefore we should accept Chinese victory. We can’t provide shelter to Tibet, if we try to protect them, they will fall in great difficulty. It will be injudicious to them.
A proposal was going to be presented in the UNO against Chinese attack on Tibet for which a draft of appeal was prepared. The entire world believed that India will support this move wholeheartedly. But Nehru said that we didn’t support this appeal. We should not take such step. We will try that there should be no discussion on this appeal in the UNO. America and other powerful nations are taking interest to create obstacle for Mao government. Therefore, we have to try hard that no discussions would be held in UNO. (Nehru’s special work part 15, bookbinding 2, page 342-352). At last, Nehru put obstacle in passing of appeal in the UNO.
When the Parliament started to discuss this subject on December 6, 1950, then Nehru said in the Lok Sabha that ‘we want peace in the world instead of war’. China (Mao) is already suspicious and working injudiciously. Therefore, we should try to maintain peace. We have no political ambition about Tibet. Mao is talking about giving freedom to Tibet. But it’s vague that from whom he wants to provide freedom to Tibet which is not in a position to wage war. Therefore, there will be no war between Tibet and China. It’s entirely illogical statements passed by Nehru over Chinese attack on Tibet. When Shayama Prasad Mukherji, Narhari Ranga and other people expressed unhappiness over Nehru’s statement then he delivered a long speech and said that power of history and process of history get affected by infinite factors. Tibet is undergoing phase of transformation. Whatever steps we are taking, are good for them. The great country like China (He tried to term Mao as the great ruler, nationalists were against the China) won’t listen to my advice. Therefore, it would be judicious for us to accept Chinese sovereignty over Tibet. (Lok Sabha discussion on December 7, 1950).
Mao army butchered thousands of Tibetans and bulldozed many of them. These were published in the newspapers. Nehru held press conference over the issue in Delhi and said that the Chinese army infiltrated in East Tibet. One Chinese army entered into India side by mistake. It’s being published in newspapers as Chinese army’s entry into Indian border. This is wrong. Very few of Chinese army are present there in Tibet. (Nehru’s special work part 16, bookbinding 1, page 443--444).
On June 11, 1951, he again held press conference and said that Dalai Lama fled from Lhasa and entered into our border and we advised him to request to China for his autonomy. And he returned there. Tibet is unable to face Chinese army who will supress more due to our unrequired opposition. Therefore, we are going to become spectator.
After 5 months on November 2, 1951, he held next press conference where he said that China is considering a big part of India as their own part. But that map is very old. Therefore, we should not be suspicious about it. (Nehru special work part 17. Page 507).
Nehru dispatched Pannikar to Western Europe and America to convince them to provide China membership at the UNO. Because, nationalist China had membership of UNO. But Nehru was denying their existence. It is nothing but to deny very existence of China. Rejecting an existed nation openly is possible only for a communist. Nehru’s steps prove that he had no respect in the world peace and the Panchsheel.
Mao and Chau N Lai had great affection for Nehru that they started to request him for rice and other edible items for their army indulging in butchering Tibetans. Nehru accepted this offer and dispatched rice so that Mao army can slaughter Tibetans. Moreover, he also arranged fuels for Chinese army’s vehicle.
On April 5, 1952, Chau N Lie asked Indian Ambassador that he will have to depend on India for grain supply for his army. We want that India should help him in this regard.
Pannikar apprised Nehru of this development and said that we should stop the supply. Nehru said that ‘we know that this food grain is supplied for Chinese army stationed at Tibet. It’s the need of hour’. In May 1952, Nehruji ordered to dispatch 500 tonne food grains for Chinese troops. He also said that we needed common agreement related to our interest in Tibet. In a press conference on June 21, 1952, a journalist asked him that is India sending rice for Chinese troops? Nehruji replied that –‘not much’. No large quantity of rice can be dispatched to Tibet due to narrow and dense mountainous region. Their troops need food grains. We want to see them out of Tibet and therefore atmosphere of discussion between both the countries is the need of the hour and we should help them survive there in Tibet. (Nehru special work part 18, page 473-477). When the honourable MPs expressed reservation about role of Pannikar in China, then Nehruji replaced him with N Raghwan as ambassador. N Raghwan reported that China has lackadaisical attitude towards us. Nehruji replied that—‘they are our friends’. In another letter, he wrote—‘we will provide one lakh tonne rice received from China for their troops stationed at Tibet. For this, we are making transportation arrangement. We will also think about other items’. Nehruji soon dispatched fuels apart from food grains. (Nehruji special work part, 23, page 354-355 and part 26, page 483). It’s anticipated that he provided ammunitions for Chinese troops in Tibet.
In a press conference on February 28, 1952, Nehruji was asked that have Chinese troops infiltrated into Tibet? He replied—‘ we have information about it’. (Nehruji special work part 17, page 510).
On April 12, 1952, he expressed doubt that Chau N Lai doesn’t want to discuss the problem of our interest. In another letter, he said that – ‘India doesn’t want privilege in Tibet, because such privilege is nothing but result of treaty given by British Imperialism’.
In September, 1952, an Indian delegation sent report from Lhasa that several groups of patriot Tibetans are active against Chinese aggression and one of them is in direct contact with us. They are asking for only Rs 2 lakh. Getting angered on it, Nehruji said that it won’t be viable either practically or morally. We shouldn’t interfere with internal issues of Tibet who should resolve their issue with Chinese counterpart through cordial manner.
It’s worth mentioning that Jawaharlal Nehru, who had already invited delegation of free Tibet nation few days ago, doesn’t deem supplying grains, fuels, etc to Chinese troops butchering people in Tibet as interfere in internal matter. But he considers patriot Tibetans demanding help of Rs 2 lakh to stop slaughtering as internal interference. Dr Ram Manohar Lohia had termed Nehruji’s such work as sedition.
When many people raised this issue that India has been holding authority on Tibet, then Nehruji termed it as the work of imperialist British and said that now imperialism got disintegrated. Meeting of Prime Ministers of commonwealth nations was held in Colombo in July, 1956 when many countries raised issue of nationalist Chinese government. On the issue, Shri Nehru said that representing China by nationalist government in the UNO is useless issue and it’s shame on entire Asia. (Nehru special work part 25, page 423-426).
He sent message to Chau N Lai through Raghwan that we have made it clear Chinese stand in Colombo conference. (Nehru special work, part 28, page 167-168).
After some time, he again asked Raghwan to make it clear to Chau N Lai that we are defending them at every platform and trying that Chinese representation may be given to his government at UNO. Nehru said that he himself held discussion with US Ambassador in this regard and instructed Krishna Menon to do so in London, Ottawa and Washington. In nexus with Nehru, Mao termed him ‘sycophant of British American imperialism and alleged that Nehru is hatching conspiracy to take over Tibet with support of England and America.
News agency reuters published news on rising number of Chinese aircrafts in Tibet. The Indian citizens and leaders decided to observe ‘Tibet Day’ to oppose it in August 1953. In this regard, Jawaharlal Nehru wrote to AICC general secretary that any Congressman would participate neither in Tibet Day nor in committee’.
Next month, Nehruji sent a message to Chau N Lai that ‘it’s matter of satisfaction to increase cooperation in international issues among our countries. Excellency had said that there is no difference in the approach of China and India. Government of India wants to arrive at decisive agreement with reference to pending issues. (Nehru special work, part 23, page 485-486).
Meanwhile, Nehru started to make comment that ‘we don’t support feudalist elements and we can’t interfere in Tibet’. He decided that police post should be erected at borders. A senior army officer said that in fact, the army should provide security to these posts, otherwise it will be demolished in enemy attack. But Nehru was adamant to set up police posts.
Chau N Lai and Mao understood Nehru’s nature and started to hold discussions with Nehru over international issues. Both of them watched film Jhansi Ki Rani at Agra together. In the page number 94 of his book ‘India China Relation’, Shri Arun Shauri said that Chau praised movie Jhansi Ki Rani. Nehru replied immediately that its script is not so good. Then Chau said that it’s the description of anger against foreigners. Nehru replied immediately, ‘it was the anger against feudalist elements. Chau said – ‘anger always starts from higher class’. Nehru remained silent.
Similarly, Shauri opines that Nehru continues to condemn US constitution and administration to please Chau. Later, Nehru advised Chau to become hilarious to avoid the questions being asked in today’s press conference. Chau returned and intensified slaughtering in Tibet.
On June 27, 1954, Nehru wrote to the UNO—‘Chau N Lai is great orator and wiseman. I apprised him of Burma’. Shauri writes that the fact is that Chau asked nothing about Burma. On July 1, 1954, he dispatched 20 pages letter to chief ministers of India and wrote that Chau N Lai’s visit to India is an important historical incident. It’s worth mentioning that it was the time when China was preparing to construct road in Aksai Chin.
He also said that ‘China will set up it sovereign over Tibet. Our condition was the memoire of imperialism Britain in Tibet. It will be judicious for us to maintain privilege received from British expansionist policies. It’s possible for us to oppose Chinese prowess in Tibet. We don’t support feudalist system. China has started to construct roads and airports in Tibet and it’s natural. We continue to get information regarding military movement in Tibet. Although we don’t believe in such information. Tibet is mountainous region and their climate is different from that of China. Therefore, it’s easy for foreigners to settle there in Tibet’. Arun Shauri has published part of this letter written to chief ministers.
Tibetans started to oppose demolition being done by Mao military in Tibet. The people residing at Tibetan borders along India also started to oppose this massacre. The people held discussions over it. Shri Jawaharlal Nehru said that we can’t promote such activities in our region. We will tolerate only peaceful agitation.
India’s Political Counsel in Sikkim BK Kapoor sent a report regarding undesirable movements of Mao-led Communist Party. Getting unhappy over it, Nehru said that Shri Kapoor commenting on China is not soothing to him. He said that— ‘we are considered as ruling class in Tibet and it’s expected that we will put obstacle in Chinese expansionist path. But we can’t do so’.
Earlier, Shri Nehru said that Mao and Chau believe that whatever map, which mentions some part of India under Chinese border, they are publishing, are old and new. The map will have nothing undesirable. But now Chau N Lai said that he doesn’t treat these maps as authentic. Nehru failed to make it clear. He said that – ‘he is worried over continuous publication of this map mentioning our region as Chinese one’.
Meanwhile, Soviet Union also published such type of map upon which Nehru clarified that the Soviet administration is publishing photocopy of Chinese maps.
When it was demanded that our air force be strengthened and number of fighter jets be increased, then Nehru said that – ‘these demands are excessive and pumping money in it will halt our industrial growth to some extent. Doing this will against basic approach of our security policy’.
When the political counsels appointed in Sikkim and Bhutan reported that over 1.25 lakh Chinese army are present there in Tibet, then Nehru said that this number is unbelievable. Menon has told me that there are only 45000 armies in Tibet. (Nehru special work part 28, page 477-478).
After few days, Nehru extoled China in Commonwealth Prime Ministers Conference and as he returned Delhi, Chinese army attacked Burma and snatched their thousands of miles of land. Burmese government requested Nehru to do something for stopping Chinese aggression. Nehru got prepared a memorandum through foreign affairs officials, instructing them not to raise question related to Indian border along China directly. (Nehru special work part 34, page 250-259). Mao declared that he is not bounded to earlier treaties and agreements. Nehru got agitated over it. Moreover, Chau N Lai called Burmese Prime Minister to Beijing for talks. Nehru advised through his ambassador that talks should be held in peaceful and amicable state.  
Meanwhile, Mao troops took over some part of Ladakh. The Indian Parliament expressed concern over it. Then Nehru said—‘no grass can grow there’. The newspapers published news quoting Shri Mahavir Tyagi that no leaf of grass can grow on his head (he was bald), then can he offer his head to others. Nehru remained silent.
In September, 1956, Mao troops infiltrated into Indian region by crossing Shipki-La Pass of Himalaya and tried to move upto Shimla. Meanwhile, Nehru termed it as a serious issue and said our police will have to give befitting reply to it. (Nehru special work part 35, page 515—516).
Dalai Lama arrived India and Nehru met him on November 26-28, 1956. Dalai Lama also said that 1.25 lakh Chinese troops are slaughtering Tibetans. Therefore, India should help Tibet in this regard. Nehru replied—‘neither India nor other country is in a position to help Tibet’. (Nehru special work part 35, page 520—522). When Dalai Lama was in Delhi, then Chau N Lai arrived Delhi and Nehru himself reached airport to receive him. After secret talk, Nehru convinced Dalai Lama to return to Tibet. As per the published documents, Chau N Lai himself said that Tibet was never the part of China in the past. Therefore, we will provide autonomous status to Tibet. India has no more information regarding Tibet because both the countries have been related to one another. Reacting to it, Nehru said that he believes that even Tibet has been part of India theoretically but it has been autonomous region practically. Therefore, we provide your authority on Tibet.
Nehru said to Chau that India has religion-based interest in Tibet where sacred pilgrimages like Kailash and Mansarovar are situated there. It’s worth mentioning that Nehru never highlighted that historical facts which were hinted by Chau himself in his talks that you have more information about Tibet. The fact is that our purans write that – ‘ye vasanti kurukshetre, te vasanti trivishtape’. (those who live at Kurukshetra are Indians residing in Tibet). Nehru didn’t mention this fact with Chau that the Tibetans ruled over China for hundreds of years and Tibet rulers validated Hun, Mangol, Turk rulers who have been the religious guru there. Their provinces were validated.
Therefore, Nehru surrendered before Mao and Chau and let the communism spread, their troops take over Tibet and butcher Tibetans. Meanwhile, they continue to visit China and Soviet Union and extol their governments. At last in March, 1959, Dalai Lama had to get deported from Tibet. He arrived here in the dark night and he had to wait for three weeks to meet Jawaharlal Nehru.
In fact, border related tension developed between Soviet Union and Mao. It seems that some leaders hinted Nehru during his Soviet Union sojourn due to which he made arrangement of his stay at Dharmashala in 1959. But at the same time, he also instructed that Indian government must not allow Dalai Lama to hold agitation against Mao government from their land. He will be allowed to present his views peacefully.
On March 30, 1959, parliamentarians asked questions over Tibet in the Parliament. Replying to it, Nehru said that we framed policy by keeping China in mind and withdrew troops from there. It’s also being said that we relinquished our privilege in Tibet. Because they were of during imperialism period. In the Parliament, Nehru accepted that China grabbed three times more land it had in 1949. In that condition, we can do nothing. Four days later on April 3, 1959, Nehru informed the Lok Sabha that Dalai Lama has arrived India.
From May, 1959 to August 1959, many distinguished Parliamentarians like Acharya Kriplani, Atal Bihari Vajpayee, etc expressed their great concern over this issue that Nehru let China grab Tibet. But Nehru continued to prove himself true. On top of that, he continued to criticize Changez Khan and Kublai Khan, etc and praise Mao. At last, he accepted that the Tibetans had to bear atrocities and said that what he can do. Tibet had to get free from feudalism.
Meanwhile, China continued to infiltrate into Indian border upon which the Lok Sabha discussed on May 8, 1959 and Nehru said that East and North part of Ladakh were mountainous region. Their valleys are also over 13000 ft high. Between October 1957 and February 1958, the Chinese troops infiltrated into Indian side upon which we wrote to Mao administration. Later, he set up military camp along Indian border. 
Expressing concern over it, they termed their own land. Mao government has constructed a road towards Turkistan. It passes through Ladakh. This region is thousands of miles long. Boundary line is unclear on several places. They shown our parts as their own in the maps. We have expressed concern over it.
Nehru deliberately set up police posts along the border. Mao troops arrested them during their movement. Replying to it in the Parliament, Nehru said that they were freed. When Jaswant Singh asked that is there any doubt over it, then Nehru replied that—‘ yes, they are terming our land as their own and something is still unclear’. Therefore, Nehru showed pseudo war in 1962 and offered a major part to China for letting Mao-led communist party spread. In fact, Nehru was eager to give Kashmir to Mao that time. Mao himself didn’t want to attack India, it continues to prove from talks between Chau and Nehru.
When missile war was about to happen in October, 1962 in Cuba and both Soviet Union and America were in the position of confrontation, pseudo war was waged. And as Cuba crisis got ended, talk of America moving towards Indian Ocean spread in the air and Mao troops returned by playing a drama of unilateral ceasefire. In the period of that crisis, Nehru kept Indian troops devoid of required resources and provided no air cover to army. It proves that Nehru waged this pseudo war to hand over the strategically important land to Mao. It was a nexus for handing over Indian land to them. Neither the Indian Parliament nor the Indian Prime Minister has right to do that. It’s nothing but a sedition against India’s universality and unity. 

  Today, there are 204 countries in the world in which America, China, Japan and India are highly powerful and economic giant. America, China, Japan and India have economy worth around Rs 1500 lakh crore, Rs 950 lakh crore, Rs 360 lakh crore and Rs 205 lakh crore respectively. Although America is largest economy in the world, it owes Rs 700 lakh crore foreign debt. Its growth rate is only 2 percent, while its budget deficit is 8 percent. Foreign investment worth Rs 300 lakh crore can move out from its economy due to minimum gold and foreign exchange reserve, declining export and credit. The major institutions are accepting that the country which used to disburse loan to other countries is reeling under debt. Being the small country, Japan’s development is limited. Now the real fight will be seen between China and India. Entire Europe means euro zone Italy and Greece, etc started to become bankrupt. After the demise of Europe and euro, America and dollar are certainly going to crash. Britain and pound are already trembling. Britain’s total GDP is worth Rs 192 lakh crore and it owes Rs 172 lakh crore debt. Therefore, only two countries-China and India are emerging as super power in the world.
We can’t evaluate China as smaller economy. The Chinese economy is five times larger than that of India. Apart from it, Chinese saving is double to that of India, while its military power and atomic prowess are at least double to that of India. Chinese export and gold and foreign exchange reserve are around 10 times larger than that of ours. Chinese is far ahead in comparison to India as far as industrial growth is concerned. Chinese economy has great penetration in world economy including America and Africa. On top of that, China has been our enemy instead of friend. If we pump Rs 400 lakh crore honestly in the country, India will leave China behind and become economic super giant in the world.

When Rs 400 lakh crore will be invested in agriculture, industry and service sector, not a single person in the country will be jobless. It will automatically eradicate poverty, inflation, etc. We can save country by checking corruption and injustice prevalent here.

India is going to become world’s super economic and spiritual power. With emergence of India, a new peaceful and prosperous world will surface. By 2020, World Bank, IMF, UNO, WTO, WHO will run under the leadership of India.   

America, China, Japan and India have economy worth around Rs 1500 lakh crore, Rs 950 lakh crore, Rs 360 lakh crore and Rs 205 lakh crore respectively.

Entry of multinational companies in India We have to adopt indigenous to make country prosper.

Not a single penny will go to abroad.

The foreign firms are working in India by three types. First of all, they set up their branches on their own, through subsidiaries and collaboration.

Till 2020, there are total of 3500 multinational companies are functioning here. Over 20, 000 foreign treaties are in the pipeline. On an average over 1000 new foreign treaties are done every year.

By the end of 1972, there were 740 foreign companies in the countries. Out of which, 538 had their branches, while 202 working as subsidiary companies. Most of the firms had belonged to Britain. But today, most of the companies belong to America. The maximum number of firms working under treaty belong to Germany. In 1977, number of foreign companies was 1136. In 2008, there were over 2500 companies were working here in India.
During pre-independence in 1940, a total of 55 foreign companies were working directly here in the country. During post-independence in 1952, 701 companies were functioning under direct control of 8 major firms. Thirty-two other British firms were functional as per treaty with Indian companies. These 8 British giants started to penetrate in India since 1853. These firms brought by East India Company had become a tool for exploiting Indian subcontinent. After setting up their branches here in India, they started to spread their wings in other countries too. These 8 companies were—
1.     Andrayul and Company
2.     Meclide and Company
3.     Marticn and Company
4.     Bern and Company
5.     Dankan Brothers and Company
6.     Auktevias Steel and Company
7.     Gilander Arbudnat and Company
8.     Shaw Vales and Company

As foreign direct investment started to get increased, number of foreign companies improved. Surprisingly, those foreign firms which invested their money in India earned much in the very next few years. Rest of other companies earned heavy amount in next five years.

Multinational companies in every field

Today, every smaller or bigger field is not immune to foreign multinational firms which manufacture everything useful in the life. The foreign firms manufacturing daily used utensils have their penetration in every household. They manufacture insecticide, fertilizer and other instruments to take over our self-dependent farming. They have toxified the atmosphere by using substandard technology in the industrial sector. Air, water and soil got polluted.

Here, we are providing a list of that sectors where these foreign firms made our economy defunct. Some major production field where these foreign firms have their penetration—

1.     In the field of products of daily use
2.     In the field of medicine production
3.    In the manufacturing of fertilizer, insecticide, agricultural instruments
4.     In the production of chemical items
5.     In the production of instruments of vehicles
6.     In the production of heavy engineering items
7.     In the production of electronic and electrical items
8.     In the production of military defence items
9.     In the field of food processing and plantation (tea, coffee, packed eatable items and chocolate)
10.    In the field of scientific defence research
11.    In the production of cement
12.    In the production of oil refinery
13.    In the mining of metal
14.    In the production of jute
15.    In the production of readymade clothes
16.    In the production of shoes and other sports items
17.    In the production of rubber
18.    In the production of toys and other plastic items

Power of multinational companies

How much powerful these foreign companies are in India?
The power of these foreign firms can be gauged with the fact that the 100 economic giants are working here in India. About which, global magazine ‘Fortune’ had published a comment in July 2008 issue—
Five hundred multinational firms have their control on entire world economy. A simple change in their liquid asset can demolish the entire world economy. These firms have their branches in over 125 countries. Out of 500 MNCs, 100 are working here in India. The annual trade of every single firm out of these 500 MNCs is more than annual budget of India.
Here, a list of description has been given as to how these firms are functioning in India—

The word life is coined from vital energy in Sanskrit Language, it means that the activity of conceiving vital energy is called life. The Indian saints have tried to define it various types in their own words—as Maharshi Vyas says that habit of entire sense organs arising out of reservoir of vital energy is called ‘life’. Samastendriyavritih pranadilakshana jivanam’. Habit arising out of flame of fire put in entire sense organs is called ‘life’. Samastanamindriyanam tushajvalavad ya yugapaduthita vritih sa jivanashabdavachya’. According to Maharshi Vatsyayan, sadehasyatmano manasa sanyogo vipatyamanakarmashayasahito jivanamishyate means assimilation of mind with soul including body remains religious. It’s called life. Maharshi Charak says that—‘sharir-indriya-satva-atmasanyogo dhari jivitam’ nityamah cha anubandhah cha paryayaih aayuh uchyate, means the assimilation of body, purity and soul is called life. The life is an opportunity to raise consciousness to higher level and express entire capability which is in the form of seed. The entire universe is seen as two types—first torpid world and other conscious world. Those which has life is called consciousness or living and those which has no life is called non-living. Human life is the best of this conscious world. The human life is the ultimate creation of the God. Therefore, it’s every human being’s duty to make effort to realize the aim of this human life. It’s great effort to transform this life into divine life.

Paropakaraya phalanti vrikshah
Paropakaraya vahanti naddah I
Paropakaraya duhanti gavah
Paropakararthamidam shariram II

It means that everything made by the God is meant for welfare work. Therefore, this body is also meant for welfare work. The human being has three ways—body, speech and mind- to do welfare work. When somebody does divine duty through body, speech and mind, then his life gets transformed into divine one. It means that for making the life divine, the body, speech and mind need to be healthy and mighty, true and pure and peaceful respectively. All these activities are possible through tap. Because Maharshi Vyas say—‘natapasvomp yogah siddhyati’ means yog of the people doing no tap fails to get completed.
The body needs to be healthy and mighty for divine transformation of life because ‘shariramadyam khalu dharmasadhnam’ means the body is the first step of religion. To keep body healthy and mighty, the human being must do yog exercise daily, take nutritious and pure diet and proper sleeping and practise celibacy. If somebody fails to observe any of the four practice, he/she will fall sick. Therefore, a wiseman should keep attention on four aforesaid things to keep his body healthy. In the Gita, Yogeshwar Shrikrishna says—

Yuktaharaviharasya yuktacheshtasya karmasu I
Yuktaswapravabodhasya yogo bhavati dukhaha II   

Those who behave as per the shloka of Shrimadbhagwadgita, they get rid of all the diseases. The duty and speech must be proper and true respectively. Highlighting this as the tap of speech in the Gita, Lord Shrikrishna says—

Anudvegakaram vakyam satyam priyahitam cha yat I
Swadhyayabhyasanam chaiva vadgmayam tapa uchyate II

The seeker’s speech must not excite anybody. It must contain truth. Maharshi Manu says this—

Satyam bruyat priyam bruyat na bruyat satyampriyam I
Priya cha nanritam bruyat eshe dharmah sanatanah II

It means that the human being must speak truth. But at the same time, the people must not utter bitter truth which may cause loss to somebody else. But it doesn’t mean that they should utter lovey untruth. Their speech must contain purity and austerity. They should avoid false statement. This is nothing but sanatan religion. The speech is the best way to expression intention. It’s the speech which caused the destructive war like Mahabharata. But at the same time, such speech also helps the people settle their house. A poet says—batai hathi paiye batai hathipaon means the human being gets elephant through his sweet speech and he is killed by the elephant due to his bitter speech. Therefore, Kabirdas says—

Aise wani boliye man ka aapa khoy I
Auran ko shital kare aapahun shital hoy II

Moreover Maharshi Patanjali says in the Yogdarshan—‘satyapratishthayam kriya phalashryatvam’ means when the speech gets assimilated with truth, then speech becomes active. Therefore, the seeker’s speech must be true, pure, serene, etc to get divinity in his life.
Mind is the third and most mighty mean because it directly related to soul which enjoys and acknowledges subjects of sense organs. It’s said that – ‘man ke jeete jeet hai, man ke hare har’. Acharya Chanakya says—‘man eva manushyanam Karanam bandhamokshyoh’ means the mind is the root cause of emancipation and bondage. Highlighting mental tap in the Gita, Yogeshwar Lord Shrikrishna says—

Manah prasadah saumyatvam manamatmavinigrahah I
Bhava sanshuddhirityetat tapo manasamuchyate II

It means that happiness of mind, simplicity, silence and self control and purity of intention are called mental tap. The behaviour of this mental tap, the mind gets strengthened, pure, peaceful and happy. Highlighting ways for happiness of mind, Lord Shrikrishna says-

Ragadveshviyuktaistu vishayanindriyaishcharan I
Aatmavashyairvidheyatma prasadmadhigachchhati II
Prasade sarvaduhkhanam hanirasyopajayate I
Prasannachetaso hvashu buddhih paryavatishthate II

It means that those who controls their mind and internal soul remain blissful while getting rid of longing and thinking subject of sense organs. The blissful soul checks entire distress because those who are happy becomes intellectual.
No instrument functions as fast as mind. It’s the human being who has mind. Therefore, the human being can express the mind fully. Knowing reality of strength of mind and utilizing it through sadhana are the most important duty and responsibility of the human being. Controlled mind functions as mighty horse runs as per the charioteer and reaches the destination with utmost safety.

The mind has been divided into five parts on the basis of separate works—1. Daiv mind, 2. Yaksh mind, 3. Pragyan mind, 4. Consciousness, 5. Dhritiman. 

The year 2020 gave various types of experiences to the world. In the beginning of the year, nobody could imagine that corona pandemic would engulf the entire year. This virus was identified for the first time in China on December 31, 2019 therefore, the people started to term it as Chinese virus. The WHO declared the name of this virus as ‘Covid-19’ on February 2020. In ‘Covid-19’, Co, V and D denoted corona, virus and disease respectively. Corona virus got its name from Latin word in which corona means crown. In fact, there are image like thorn on the layer of virus. It looks like crown, that’s why it has been named as corona. The people say that there is nothing in the name and with the passage time, this disease spread like wildfire. Due to its newness, it has been called nobel corona virus.

Nobel corona virus means that this virus is new for the human body. highlighting the reason behind this disease, UNO experts said that the diseases spread in the animals and birds are on the rise for last few years. In the language of science, such type of disease is called zoonotic means that this is animal-born disease. In other words, this disease is spread in the animal and then in the human being. A UNO affiliated institution says that if we continue to kill wild animals, other disease like corona might get erupt in the world. According to its report, the animals are killed to fulfil rising protein demand and the human being must bear the brunt of it. We should be proud of our ved knowledge tradition and vedic culture, prohibiting us from consuming vegetarian diets and differentiating between aesthetic and erotic food items.

Since this infectious disease spread rapidly, it erupted at Chinse city Wuhan and made its present felt in the entire world. It reached India in the first week of March just before the Holi. Although in the initial stage, there were simple symptoms of this disease, the people were unable to recognize that they got infected from corona. But the news coming from the entire world was alarming.

Making better health facility to available to everybody in the densely populated countries like India is almost impossible. Research agency Lainstake Global Burden of Disease says that India ranks 145 in the list of 195 countries. That’s why there is common perception in our country that we become serious only after symptoms start to make impact in the body. therefore, we were not serious about fever, dry cough, smelling disorder, headache and taste disorder, etc caused by corona. The government accidently announced lockdown in the entire country with special directives. It aimed at maintaining physical distance, work from home, home isolation, etc. These words were new for us. The people were unable to understand that what to do in this situation. Therefore, with passage of time, the people were facing new difficulties like migration of work force, scarcity of edible items. The medical workers were facing problem in providing medical treatment to the people and at the same time the policemen were also working hard to maintain law and order to get rid of this pandemic. The disaster was testing our patience level and will power. There were many occasions when it seemed that we might lose this war due to other reasons.

We had become addicted to such habits in our life that the lockdown locked everybody. For someone, staying 24 hours with their family members proved to be boon, while for others, it proved to be ban. Someone fell in to great distress, while others got great happiness during that period. Traders started to face revenue crunch, while daily wagers faced hardship to earn livelihood.

The people with positive attitude get new avenue, the people with negative attitude were scared of their future.

Why do we fear that what will happen in life
Why do we think that there will be evil in life
If we move forward towards goal while facing
Challenges courageously
Believe that you will get something
At least experience

Although, the corona is yet to wipe out, the life and economy start to come back on track. Rising crowd and pollution on the road, it seems that the time passed during lockdown was peaceful. Despite that time was full of challenges for somebody, but if we look at corona period, it gives soothing experience. Because, the people got an opportunity to have a glimpse of nature. The morning was fresh, the sky was colourful. The pure air removes irritation in the eye. The entire nature was smiling. Factory, aircraft, vehicle and train, etc stopped their functioning. The morning and the evening were peaceful. Neither people had no hurry to visit office nor the children had to do their homework. The labourers had to return their home which they left in search for job. The concept of joint family became the reality. Everyone in the family starts to make call each other and asked wellbeing. The thread of selflessness became the reality. There were no complaints among the family members. Some people also started making food. The people played mobile game, carom board, online TV series, etc. They watched popular religious serials like Ramayana and Mahabharat, etc. Therefore, it will not be hyperbole to say that pandemic corona which changed the social definition and dented the economy heavily gave a new lease of life as far as family and environment are concerned. The pollution level, carbon emission, nitrogen emission, etc got lowered. The government had carved out new ministry to clean the Ganga and started Namami Gange Project worth of thousands of rupees for cleaning the sacred river. But the lockdown brough down pollution by 50 percent in the Ganga.

Moreover, there were no queue seen in the hospitals. The drug trade felt major jolt. It’s clear that the people found their health in the medicine in the busy life. The English medicine firms earned huge revenue in this trade. Uttar Pradesh Chemist and Druggist released a statement that it incurred loss worth Rs 902 crore in two months. It reveals that how much the people have depended on the medicine. Since the lockdown controlled the unnecessary movement and the people had to consume home made meal, the expenditure on medicine got lessened.

Moreover, the people believed on ayurvedic medicine, kadha and daily yogabhyas. It proved that at a time when the western science gets silence, Indian tradition and ancient study are capable for provide solid base to treat such disease. Therefore, there is an opportunity to thank ancient Indian tradition and culture because our divine tradition has given unique key to yog and ayurved. The people who had been doing yog had better immune system. They got rid of tension. Therefore, during corona period when the great scientists failed to provide solution to get rid of this menace, Patanjali Yogpeeth run ‘yog and ayurved’ played a major role to check this disease.

Whether the world accepts or not, it will be Param Pujya Yogrishi Swami Jee Maharaj and Shradheya Acharyashri who not only controlled empire of yog and ayurved but also conducted new research in the world. The people started to do yog and even online yog class begun. Meanwhile, on the occasion of International Yog Day on June 21, the theme was ‘yog with family while staying at home’. After two days of the International Yog Day, on the basis of rigorous study and research, Patanjali made available coronil kit means immune buster in the name of coronil, shvasari and anu oil. However, it was not allowed to give advertisement for some time. Later between June to August, coronel worth Rs 250 crore were sold. It proves that how much belief the people had on Param Pujya Guruvar and Shradheya Acharyashri.
Due to this belief, the Indian culture and traditions once again became popular in the world and credit goes to Pujya Swami Jee. Pujya Guruvar who has been torchbearer of Indian culture and traditions for the last 30 years is the source of inspiration of ideal health in the world. During this pandemic, the people felt that Patanjali Yogpeeth and its various prakalp are pilgrimages. If Prayagraj is famous for the sangam of Ganga, Yamuna and Saraswati, then Patanjali Yogpeeth is the sangam of yog, ayurved and indigenous. It gives new ray of hope during the pandemic. At 5 am daily in the morning at Patanjali Yogpeeth, Shradheya Swami Jee started to provide ray of hope and belief of better health among the people. As darkness starts to wipe out with rising sun, similarly, a pall of gloom arising out of pandemic got lessened through Astha, Sanskar, India TV, DD, facebook live, twitter life, etc and crores of people started to get benefitted from it daily. Swami Jee became first ray in every household as an ideal and hero of better health.

Now when the lockdown was withdrawn and the life starts to return on the track, there is no doubt that we will join the same busy life. The happenings in the last few months have given a lesson that whatever positive change we have seen, will give desired result if we continue it. It’s worth mentioning that the health is nothing but proper daily routine. Better habit, thoughts and speech provide good health. It’s hoped that lovely moment and positive experience during the corona period will be enough for the people to understand the importance of family relations in the future.
It’s universal truth that money is property but at the same time, if we think that only this is property, then it’s our ignorance. Many people are so busy in amassing property that they fail to understand importance of family. It’s true that economic prosperity gives many things but other thing is also precious. Our time is also property, our thought is also property. Friend is also property, etc. But health is most precious property. Therefore, don’t forget unique lesson provided by lockdown. 

India is a country of rishi culture where the women are of great importance. The people revere the women as deity. That women lead  their life by becoming mother, sister, daughter, etc. They present ideal state in the society due to their special virtues like kindness, character, simplicity, affection, etc. The great women like Maitreyi, Lopamudra, Anusuya, Arundhati, Savitri, Sita, Dropadi, Kunti, Tara, Mandodari, etc had created history due to these virtues. Gargi debated with Maharshi Yagvlakya and provided due respect to the women in the human society. Abiding by husband religion, Padmavati gave true definition of self pride and moral. Modern women like Kalpana Chawla etc, gave the women an inspiration of flying in the sky by getting rid of ancient orthodoxy. Today, crores of women are contributing in the various fields like defence, health, education, culture, arts, science, literature, etc, to transform the country. They are defining the new form of the best lifestyle, physical development and democracy by getting active in management, technology and politics. The women are meant for beautiful. They are the unique creation of physical beauty and mental beauty. Highlighting the importance of study and enlightening the women with their kindness and nature, Bhrithari says—‘the study is like that glow which is capable for getting rid of distress of other-

Kanteva chabhiramatyapaniya khedam (Neetishatak)

Getting influenced with women’s virtue, great poet Jaishankar Prasad termed it reverence—

Nari tum keval shradha ho vishwas-rajat-nag pagatal mei I
Peeyush-shrot see baha karo jivan ke sunder samatal mei II (Kamayani)

In the Manusmriti, Manu has termed home without women is forest. He writes—

Na graham grihamityahurgrihini grihamuchyate I
Vina cha grihini gehamaranyasadrisham matam II (Manu)

Bhrithari’s shloka makes the importance of women’s life clear that there are two ways in the life—either of women or of cave. It means that either going to the worldly life after getting married to a woman or getting initiated into sanyas and do tapa by taking shelter in the cave-

Eka nari dari va grihi va (Nitish.Shlokansh)

The women are revered not only for the human being but also for the deities. The human being gets the God’s blessing by giving respect to them as it has been depicted in the following shlok-

Yatra naryastu pujyante ramante tatra devatah I
Yatraitastu na pujyante sarvastatraphalah kriyah II

In the case of offering no respect to the women, any action is called unsuccess. It means that any action gives result but whatever happiness it has, is not in that action. Therefore, to get satisfactorily bliss, the women need to be kept happy. The women have a great virtue—to do service which is a tedious work. The women indulging in serving others have to face great difficulty. They have to move on the path of Swami Jee while in tranquility even in the respect-disrespect, happiness- distress, etc. That’s why, Bhatrihari has termed service as the best duty—

Sevadharmah paramagahano yoginamapyagamayah I

Apart from it, he defined servant dedication of doing service seriously by terming it ‘maunanmukah’. Acharya Anandvardhan says that three types of people—mighty, wise and servant can enjoy in this world.

Suvarnapushpam prithivin chinvanti purushastrayah I
Shurashch kritavidyashcha yashcha janati sevitum II

It means that the women succeeded in attaining spiritualism while getting materialistic achievement. An episode of the Vishnupuran, it becomes clear when some rishis visited Vyasi Jee to get solution of their questions. But they saw Vyas Jee taking bath in the river. He says that ‘women, you are the great. Rishis asked about the greatness of women. Then he replied that the women have service religion which makes them great.
In the episode of Dilip indulging in cow service of Kalidas’ great Raghuvansh Mahakavya, service intention of Rani Sudakshina gives great satisfaction. For getting son, accompanying with husband, serving Guru Vashishth and his wife Arundhati, serving cow Savidh, providing facilities for the cow, etc, are the great examples of it. In the movement of getting son, she renounced her image as queen and served the cow as the servant. An episode has been defined as such—jayapratigrahigandhamalyam vanaya pitpratibaddhvatsam I It means that she worships the cows by sandal and garland before dispatching them to the forest. Sudakshina has not become mother but at the same time, she has motherly experience. That’s why, she feeds calf and ties them before the cows going to the forest. Then she sees off them.
Shakuntala written by great poet Kalidas depicts nature of women elaborately. Their affection for vine of trees gives satisfaction and peace, for example—

Patum na prathamam vyavasyati jalam yushmasvapiteshu ya,
Nadatte priyamandanapi bhavatam strehena ya pallavam I
Aadau vah kusum-prasutisamaye yasya bhavatyutsavah,
Seyam yati Shakuntala patigriham savainranugyayatam II

It seems that Kalidas has poured the affection for nature in this shlok. Shakuntala’s deep bhakti towards nature is so beautiful that she thinks about nature before fulfilling materialistic needs. Her affection for water, vine, flowers of trees, plucking no flowers, etc depicts are the finest example of it. It’s astonishing that she even brings up deer’s children. When they grow elder, they ask Shakuntala not to visit Hastinapur. Then Maharshi Kanv says that daughter it is the same deer whose mother had left her. You had brought up her. She used to get bound in her mouth while eating grass. You used to clean the bound and apply oil in it. You used to feed her. You had treated her as own son. This is the same deer. Shakuntala has great affection for nature and other wild animals. That’s why, the entire forest starts crying while her moving to Bhratrigrih. Kalidas has made it clear in this shlok—

Udgalitadarbhakavala mrigyastyaktanartana mayuryah I
Apasritapandupatra munchntyashruniva latah II

Shakuntala has virtues of friendship, motherly, duty, affection for all the animals. Her nature is beautiful. Great Poet Bhavabhuti has depicted Sita Jee in ‘Uttararamacharitam’. Describing nature of an ideal woman, great poet Bhavabhuti says that Sita has great affection for the nature. He says that Sita planted many saplings, watered them, served the trees, gave water to animals and birds, feed them, served the deer, etc, during her Panchvati sojourn. He also depicted a special Sita whose characters are similar to that of Kalidas. Sita brought up them by feeding them shallaki vine. Vasanti highlights Sita’s virtues after Shriramchandra’s visit to Panchvati. Commenting on the sacrifice of Sita, she says—Oh Ramchandra Jee! You have great love for reputation- that’s why you took such decision and left her alone in this forest where wild animals reside. Now let me know that what will happen to this queen having bright eye, for example—

Aayi kathor! Yashah kila te priyam kimayasho nanu ghormatah param I
Kimabhavad vipine harinidrishah kathaya natha katham bata manyase? II

Similarly, in ‘Swapravasavadatam’ too, Great Poet Kalidas has tried to present Vasavadatta as an ideal wife and Padmavati as an ideal sister. King Udayan gets enamoured of Vasvadatta and Aaruni snatched half of his kingdom. Therefore, his minister Yaugandharayan gets worried over it. He makes false statement of getting burned in the fire. She becomes ready for soon. It’s worth mentioning that Yaugandharayan mentions the astrologer saying that King Udayan will get solemnized with another girl. But having no concern of husband’s second wife, she prepares herself for welfare of husband. She has to face great difficulty in this movement. She continues to proceed with. This is great dedication of the women.
The women have been worshiped since time immemorial. They have presented as an ideal as mother, sister, daughter, wife, etc. They are an inherent part of the universe. When the Gods like Brahma, Vishnu, Mahesh were unable to face demon Mahishasur, then Goddess Durga killed him. We worship Goddess Durga. Goddess Parvati is also revered. Due to their motherly virtue, they get respect and reverence everywhere. That’s why, the people should offer respect to them as mother, sister and daughter so that a peaceful, happy and ideal society can be built.  

Complete development of a person's personality is possible only when he gets knowledge and on the basis of that knowledge he does self-retrospection. The means of getting knowledge is self Sanskar which comes through parents scriptures and blessings of gurus. With the help of self Sanskar and knowledge from parents he completes his first stage of life but for complete development in life he needs the company of scriptures and gurus. Even among scriptures according to ancient Vedic tradition of knowledge there was much stress on material science in ancient time but charak written scriptures were equally important those days. In this Ayurvedic scripture there is description of body and anatomy as well as the qualities of soul. Ancient sages was self-centered even then they had accomplished purification of material activities and modern traditional knowledge appears to be contrary to that tradition. Today people are mainly centred around material wealth and it is at the centre of all their scientific activities and material development has become more important than the development of soul or spirit. Today we need that tradition of knowledge which could keep both spiritual and material values balanced and we get description of it also in ancient scriptures - Uatoabhyudayanihshreyassiddhih Sa Dharmah. We get mention of Maharshi Kannad Muni in vaisheshik Darshan and here Abhyudaya means material growth and Nihshreyas means spiritual success in life which is called Dharma. Most respected Yoga Guru Swami Ramdev Ji Maharaj has also taken oath to spread this tradition of knowledge of stages in India due to which a man can become successful and enjoy blissful life very easily. The best possible way for it is to spread the tradition of Gurukul system of education across the country. 
In present situation  the People's goal of life has been debited in doing day to day activities on the other hand if we see in the Gurukul system of tradition promoted by respected Swami ji at Patanjali Gurukulam and Vaidik Gurukulam students are being imported both traditional eastern and traditional Western education which is giving them a meaningful way of life.