IIOum II

Success

There are hundreds of components of success, victory and achievement. The person is making effort in whatever fields, is proceeding with commitment to achieve goal by touching upon social, spiritual, religious, economical, political aspects. Certainly, we attain success in our respective fields. We must not lose patience, no matter whatever time it takes. 

Success needs commitment towards goal, collective labour, good intention, encouragement, forgiveness, self ambition, politeness, concentration, sacrifice, kindness, capacity to donate, simplicity, good food, thought, fearlessness, belief in god, respect for god's karma theory and judicial system. If the people can assimilate these qualities in themselves, they will get desired success in their life. 

Many people asks me the tips for success. My suggestions are: 

• The people can't get success in all the fields in a particular life. But they need basic knowledge to do work in getting success in the particular field. 

   

• The intense desire helps people get success quickly. 

   

• The people need great effort to get achievement and prosperity in their life.

   

• Only effort doesn't guarantee success. But at the same time, it's an important component for getting success.

   

• Those who make concerted effort get success.

   

• The people can get success, prosperity and joy by making planned effort. 

   

• Hard labour brings success. 

   

• Yoga plays a pivotal role in getting success. The people practising irregular yoga find difficulty in their life. 

   

• The people must practise required exercise, pranayam, meditation and rest to boost physical and mental power so that they can get desired success in their life.

   

• The people must not lose patience in the critical situation. 

   

• The desire for worldly prosperity creates obstacle in the path of success. 

   

• The people aiming at big target should avoid attachment, longing, ego, hatred and internal difficulties. 

   

• The people should avoid bad qualities like longing, ego, attachment, hatred, violence and falseness to get nearer to the god. 

   

• Knowledge brings commitment, commitment brings desire, desire brings duty, duty brings success. 

   

• The intention of vairagya removes hurdles in the path of success. 

   

• Boldness helps people remove obstacles in the path of success. 

   

• Over activity of people puts hurdle in successfully completing work. Yoga can remove it.

   

• Do your duty without eyeing results. It boosts concentration. 

   

• Concentration plays an important role in getting desired success. 

   

• The poor intelligence and memory impact success. 

   

• Fast memory brings success, concentration boosts memory, pranayam boosts concentration. The people must practise  meditation. 

   

• The easy way to get success in life is to see and listen attentively the subject. Understand it rightly, keep it in mind and practise it. 

   

• Sharp intelligence is essential to take extempore decision. Self study, meditation and samadhi play important role in sharpening intelligence. 

   

• Expedite the effort to complete the work. 

   

• Do your duty with devotion, honestly and commitment without inflicting pain to others to pave the way for success.

   

• You can get tiny and unstable success with your working capacity but at the same time good character and full commitment are essential for great success. 

   

• Success requires respect for duty, commitment, continuity, power, knowledge, patience, eagerness, concentration, intelligence.

   

• Compete with yourself so that your next step can be better than previous one. 

   

• We ourselves don't become great. It's  society which makes us great given our good works. 

   

• Devote more time to get desire success in the life.

   

• Pay attention to your character in comparison to worldly resources to become great in the society.

   

• Start only good work. Avoid like and dislike while selecting work.

   

• There is no shortcut in success. 

   

• Only higher degree doesn't guarantee the success.

   

• Make someone ideal and work accordingly to get success. 

   

• The people can get desired success in limited resources too. 

   

• The competent people attain success. 

   

• The competent people prove to be ideal for another areas.

   

• The employee and the employer must be intelligent to expedite work. 

   

• An expert takes lesser time to complete work.

   

• If the daily routine is systematic, the life will be systematic, the mind will be filled  with concentration. The people will get desired success.  

   

• The products made according to demands of people are sold in the market like dantkanti toothpaste. Its paste and gel have been prepared keeping new generation in mind.

   

• If the product is cheap and useful and its manufacturer is honest, the people will buy it. 

'Patanjali Gurukulam', making new revolution in the field of education to regain the lost glory of vedic culture, was inaugurated by RSS chief Sri Mohan Bhagwat who is considered to be the patron of vedic sanatan Hindu religion, culture, civilisation, refinement and its sensations. The gurukulam situated at the base of mountains and on the bank of river is filled with natural beauty. It reminds us the ancient gurukul. On the occasion, Sri Bhagwat said that the gurukul itself is the best word. In the gurukul, the guru shapes his disciples by considering them as his kulvahak and initiates into diksha to make them human, he added. In gurukul, the guru teaches the disciples through behaviour apart from books. The best experiments must be run continuously in the gurukul, he said adding that the patanjali gurukulam students will set up gurukul in the villages. This gurukul is the gangotri of education from where an uninterrupted source of energy will come out, he opined. Sri Mohan Bhagwat said that the knowledge is infinitive, it can't be evaluated only by counting subjects. Today, the students are imparted with the knowledge of Science and Technology, Physics, Chemistry. But it's not an entire knowledge. The knowledge must instil refinement in the human being. There is a lack of institutions providing moral, fundamental and cultural knowledge in the country. Sri Bhagwat said that the soul gets human body after several births. Don't lose it. The human being can become the best through his good duty. Those who shower love on the entire world are the great human being. India will provide this vedic knowledge to the entire world.

Lord Rama had the great soul that we call him the god. Rama followed no cult and belief. Everyone calls him an ideal person. On the occasion, Pujya Yogarshi Swami Ramdev Jee Maharaj said that he was suspicious that what would happen to the glorious culture of India and vedic knowledge tradition of sages, but it seemed that these small rishikumar would help India make world guru by 2050. By adopting culture of sages, these rishikumar will certainly bring renaissance of glorious history of the Indian culture. Patanjali yogapeeth is the torchbearer of vedic culture and carrier of commitment and ideals of their ancestors. He said that patanjali gurukulam is the soul of patanjali yogapeeth. Over Rama temple, Swami Jee Maharaj said that the Lord Rama is the culture and ideal of this country. Rama is the ancestor of all the cults in India. Rama is the nature of this country and he lives in the heart of every Indian. 
In the programme, Junapeethadhishwar, Acharya Mahamandaleshwar Swami Avdheshanand Giri Jee Maharaj said that the intellectual human being is the best in the era of technology. The experiments conducted by the patanjali in the fields of agriculture, indigenous, yoga, ayurveda and education are divine. It's the proof of presence of the ultimate god. The indigenous products are available in every household in the country. The sense of indigenous played important role in freedom struggle. Post-independence, the people had been holding discussion over indigenous things in the country for many years, but it was patanjali which presented indigenous as the best alternative. I see the future of India in patanjali gurukulam where the students will build new India. Highlighting the importance of Sanskrit, he said that it's popular as an effective subject in the entire world. Several countries like Germany, Netherlands, Uruguay have made it mandatory for the students to study Sanskrit as a subject. I am elated over establishment of patanjali gurukulam so that no western civilisation will make us slave. On the occasion, Shradheya Acharya Balkrishna Jee Maharaj said that it's not only inauguration of an institution but also a beginning of renaissance of culture. Patanjali yogapeeth is making revolution in many fields like yoga, ayurveda, nephropathy, research, agriculture, indigenous revolution and education revolution. Vedic gurukulam, acharyakulam, patanjali university, ayurveda college and patanjali gurukulam are our prominent steps of our revolution. Acharya Jee said that Sri Mohan Bhagwat Jee is making effort for cementing unity, diversity, culture and values of India. On the occasion, Pujya Gurudev Acharya Pardyuman Jee Maharaj said that we must instil beauty of refinement apart from prosperity in the life. The ultimate goal of life must be the peace. We must consider service to human being as religion by experiencing total in our life. He said that we all are fortunate enough that we are participating in the inauguration of patanjali gurukulam meant for building human being. 

On the occasion, the patanjali gurukulam students chanted shloka and ashtdhyayi of Geeta and Chanakya Neeti. They practised various asana of yoga. Chief central in charge Sadhvi Devpriya Jee, Dr Jaideep Arya Jee, Sri Rakesh Kumar Jee, chief general manager Sri Lalit Mohan Jee, local MLAs, village heads and thousands of villagers were present in the programme.
RSS Chief was on two-day visit to patanjali yogapeeth. During which, he inspected various activities being launched by patanjali. Sri Bhagwat visited patanjali food and herbal park, patanjali research institute, patanjali herbal garden, patanjali cow shed and showered praise on the welfare works being done by patanjali. Sri Bhagwat planted a sapling in patanjali herbal garden. 

Tulsi, which is also known as panacea, is called divine because it's omnipresent, scented, beautiful and useful herbal medicine for human being. It's planted every household due to it religious importance. There are various types of tulsi. Out of which black and white are prominent. The leaves and the branches of black tulsi is of purple in colour. Apart from that, Ocimum basilicum O and gratissimum are also of great importance. Tulsi has been used on many occasions in svashghn dashemani and shirovirechan of charak sanhita for worm and venom treatment. Acharya Sushrut in Sushrut Sanhita has advised to use Tulsi. 

Outer shape 

Its shakiya plant or kshup is of 30-60 cm high, straight and multi-branched, scented, soft, romash and perennial. Part of its bulb is kashthiya and its colour is of purple. It's of straight and spread, soft. Its leaves are simple and 2.5-6.3 cm long and 1-3 cm wide. There are romash on both the sides. There are micro glands. Its flower is of small and white or purple or red in colour. Its 15-20 cm long stem is asimaksh. Its fruit is of very small in size and round in shape. Its flower and fruit period is from July to October. 

Apart from that, varius types of tulsi are used for treatment:

Ocimum americanum Linn.- It's of 25-60 cm high, branched and scented and shakiya plant. Its bulb is of wood like and four cornered. The leaves are 2.3-5 cm long, thin at both the corners. There are long bunch of flowers at the end of the branches. The flowers are of white in colour. Its seed is of pink in colour. Its pnjang is scented, deepan, vatanulomak, swedjanak, anti-fungal and anti-bacterial.  

Medicinal use and method:

Headache 
Use 1-2 gm of dry manjari of tulsi with honey to get rid of this disease. Use 5 leaves of tulsi with water daily to boost intelligence and brain power. Use 1-2 drops of tulsi oil on the head to check chronic headache. It proves beneficial for hair. It brings brightness on the face. 
Eye disease 
Use 5-10 drops of tulsi juice in the eye to get rid of colour blindness. 

Nasal disease
Use tulsi leaves or manjari to check penas disease. 

Ear disease 
Boil tulsi juice and use 2-2 drops in the ear to check the disease. Apply lep prepared with tulsi leaves, arand bulb and small quantity of salt to check swelling on the backside of ear. 

Mouth disease
Prepare tablet of black pepper and tulsi leaves and put beneath the teeth to check the disease. Use tulsi juice with warm water to check the throat disease. Use water with tulsi juice and turmeric and black salt to check mouth, teeth and throat diseases. Tulsi is also beneficial in swarbhang.

Liver and jaundice disease  
Use 1-2 gm of tulsi leaves with lassi to get rid of jaundice. Tulsi leaves are also beneficial for jaundice. 

Reproductive diseases 
Mix 2-4 gm of tulsi with root dust and jamikand dust and keep  125-250 mg quantity in the betel and use it to check stambhan. Use one gm tulsi seed with milk twice a day to boost reproductive function. 

Bone disease 
Use 2-4 gm of tulsi panchang dust with milk twice a day to get relief in bone and arthritis diseases. Use baphara of tulsi quath on affected pulse. It's also helpful in various bone related diseases.

Chest disease

• Beneficial in cold, pratishyay and jukam diseases. Mix 50 gm tulsi leaves (including manjari), 25 gm ginger and 15 gm black pepper with 500 ml water and do quath make it one-fourth. Take 10 gm small ilaichi seed and cook it with 200 gm sugar. 

• Give 0.5-1.5 spoon of mixture to the children and 2-4 spoon to the adult to check cold, throat and other respiratory diseases. It is helpful in bronchitis. 

• Use tulsi manjari, ginger and onion juice with honey to check dry cold and bronchitis in children.

Abdominal diseases 

• Mix 10 ml of tulsi juice with equal proportion of ginger juice and 500 ml ilaichi dust to check vomiting. 

• Mix 10 tulsi leaves with 1 gm cucumin with honey and take it three-four times in a day to check diarrhoea, pain and dysentery.

• Use 50-60 ml tulsi fant with jaiphal just to get relief in diarrhoea. 

• Use tulsi leaf juice or fant thrice before meal to check ajeerna, agnimandya and liver diseases in children. 

• Use 2 gm of tulsi manjari with black salt three-four times a day to boost digestive system. 

Renal disease

• Mix 1 gm each of tulsi seed and cucummin dust with 3 gm mishri and take the solution with milk twice a day to check renal diseases. 

• Tulsi seeds are beneficial in removing stone in the kidney.

• Use 1-2 gm of tulsi leaves with honey to check renal diseases.

Skin disease

•  Use 10-20 ml tulsi leaf juice daily in the morning to get rid of leprosy. 

   

•  Use tulsi leaves with lemon juice in leprosy and skin diseases. Mixture of tulsi leaf juice, limestone and cow ghee is beneficial in leprosy. Put equal proportion of tulsi leaf juice, lemon juice and kasaundi leaf juice in a bronze utensil for 24 hours in sunlight. Apply it in shivtra disease. It brings brightness on the face. 

• Mix tulsi root with ginger and take it with water in the morning to get rid of leprosy. Use tulsi root with honey three-four times a day. Cook 10-20 gm tulsi leaves for healing wounds quickly. Apply tulsi juice to check worms. Take 5 ml tulsi stem juice daily to check leprosy and itching.

Sarvasharira disease 

• Prepare a mixture of 20 gm tulsi seed dust with 40 gm mishri and use 1 gm quantity in winter season to get rid of rheumatic disease. It removes weakness and boosts immune system. Use 5-10 ml of black tulsi leaf juice with double quantity of cow ghee twice-thrice a day to check the disease. 

• Tulsi plant is anti-malaria. Use quath of tulsi leaves in the interval of three hours to get relief in malaria. Prepare a quath of 20 tulsi leaf bunch with 10 nag black pepper to remove all type of fevers. 

• Take tulsi leaves dust, shunthi dust and ajwain dust and use thrice a day to check fever. 

Child disease

• Give olive, tulsi and tankan dust to check abdominal, respiratory, kas and fever arising out of cough. 

• Tulsi leaves juice is used to check kas, pratishyay, fever and diarrhoea and chhardi diseases. 

In the previous issue, we have discussed lokamangal elaborately. Now, we come to atmamangal which means that ultimate peace, relief from sadness, excessive love. Lokmangal happens through capacity which can be of various types like- writer, speaker, vaidya, farmer, teacher, industrialist, shopkeeper, policemen, clerk, military, political leader etc. Atmamangal happens through service, sacrifice, knowledge and love.
The people must understand that capacity and knowledge are different from each other. Capacity is a power and knowledge is a type of light. It's worth mentioning that the knowledge is not that which are known. Knowledge is that through which something can be known. It's possible that somebody has the capacity of reciting religious scriptures but he lacks knowledge. It's also possible that the people are knowledgeable without any religious awareness. Those who have both the qualities are known as 'shrotriya brahmnishth' for example--Acharya Shankar, Swami Dayanand etc. Maharshi Raman is an enlightened person, but he no religious  knowledge. Many university professors themselves accept that they lack knowledge. 
Knowledge wipes out our ignorance. We start considering ourselves whatever we get from others. Knowledge says that whatever gives a sense of separation, can't be our own. Knowledge also says that whatever is called mine, is not mine. It means that god's blessings wipes out intention of our own. Knowledge removes our ego.
Knowledge helps us get rid of ignorance. It removes longing for objects and attachment. It provides purity and serenity to us. It make us totally alone. We have noting to lose. Therefore, we have no fear in my life. Then we get rid of sex, wrath and attachment. Similarly, knowledge makes us a disciplined person. We must pay respect for those who have shown path to us. If you pay disrespect to the knowledge, there will be no place for atmamangal in your life. 
An important point regarding atmanangal is that we experience that knowledge through which we can know everything. The knowledge wipes out all the acceptances. Shruti says that-- tadeva brahma tvam viddhi nedam yadidamupasate I Tadev hints at the lighter. Therefore, tadev means all the acceptances of pure light come under 'idam'. Although, there are two forms of acceptance- sadhan form and asadhan form. For example--How handsome I am? I am prosperous. I am writer. I am donor. I am saviour. In contrary, I am fool. I am ignorant. All these are asadhan form acceptance. But somebody says that he is celibate, yogi, sanyasi and tapas. All these are sadhan form acceptance. Initially, sadhan form acceptance can wipe out asadhan form acceptance. Later, sadhan form acceptance is also wiped out through 'aham brahamasmi' also becomes stable. There is only pure prakashak knowledge which had provided light to the 'aham brahamasmi'.
Upnishad Darshan aims at making people aware of this very fact. For example-In Brihada. Shruti (3.8.11), replying Gargi's question, Yagyavalkya answered that 'tadva etadaksharam gargyadrishtam drashtrashrutam shrotramatam mantravigyan vigyatu, nanyadatoasti drashtri nanyadatoasti mantri nanyadatoasti vigyatretasminnu khalvakshare  gargyakasha otashcha protashvati I
It means oh Gargi ! That akshar tatva is adrishta. Nobody saw him. But it is drashta due to drishti form. It was not heard. It is audience due to shruti form. It's not a matter of akshar manan due to avishay. It's manta due to mati form. That's why, it's not vigyat. It itself is vigyata due to science form.
Moreover, no drashta is creator of darshan kriya. That akshar is the creator of sarvatra darshan. Similary, there is no different audience. There is no different manta. That akshar is recital. There is no different vigyata. That akshar is the creator of science activity. 
Oh Gargi ! Certainly, the entire sky envelops that akshar which is ultimate goal. It's the soul. That akshar is truth. 
Kenopnishad Shruti also says that it remains the vigyata. It never comes under the category of vigyeya due to not being the subject of mind, intellect. Sense organ with low IQ is known as micro-sthul material. There is only one way to know it that it can be pacified. Then there is remaining one--anyadev tad viditadatho aviditadadhi I (1.3) means that whatever sthul--micro material gets formed as the subject of our knowledge, is different from all. It remains as a vishayai. 
Defining bhuma in Chhandogyopanishat Shruti, it has been indicated that-

Yatra nanyatpashyati nanyachchhrinoti nanyadvijanati sa bhumath
yatranyatpashyatyanyachchhrinotyanyadvijanati 
tadalpam yo vai bhuma
tadamritmath yadalpam tanmartyam (7.24.1)

It mean that the way there is watcher, listener and ultimate which is different from scene in public behaviour, then it sees, listens and knows through other drishtavya shrotavya or gyatavya subject through sense organ. Nobody listens, watches and knows in bhumatatva where is only the ultimate god. We can say that-- shivam shantam advaitam prapagnchopashamam (Mandukya--8) there is only peace after sarvprapanch. 

In Gita, Arjuna as the representatives of all of us asked Lord Srikrishna that your statements are true but how can it be lived? Srikrishna replied--'abhyasen to kaunteya, vairagyena cha grihasteI' (Gita-6/35)-- we can control the mind through vairagya and mind which are important in vedic vangmaya. Exercise is essential for bringing perfectness in the work. We are aware of yoga removing all the diseases, disorders and bringing purity and serenity in the life. Maharshi Dayanand too used to exercise 8-8 hours daily to search for god. Are we giving importance to such exercise in our life? We should do exercises like rising the early morning, controling continuous thoughts in the mind, yoga and pranayam, thinking good and speaking good. watching good, listening good, eating good and working hard. Those who want to move ahead in the life, work for nation and society practise expressing good thoughts. If we have uncontrolled thoughts, we can suffer with serious diseases. For example, during the coronation of Lord Rama, an uncontrolled thought polluted the mind of Kekaiyi. Various misunderstandings and illusions started to arise in the mind of Kekaiyi. It means that our thoughts make direct impact on our life, society and nation. The uncontrolled thoughts are the reasons behind domestic disputes between husband and wife and in the family. We must speak when it's necessary and avoid it when it's unnecessary. For example--had the great personalities like Dronacharya, Bhishma Pitamah said that you can wage war in the battlefield but you should not indulge in such inhuman act because she is our kulbadhu and prestige of our family, the history of Mahabharata would have been something different. We think that we will do exercises like yoga and pranayam in the morning but at the same time, we go to bed again. Because, we don't give importance to the exercise. Generally, we make chart of doing exercise but we fail to apply in our life. 
Doing hard work is of great importance in our life. Lack of doing hard work is the reason behind rampant corruption, loot, stealing and other irregularities. Given the prosperity and better lifestyle of the laborious people, the lazy ones want to lead such life without doing hard work. They indulge in stealing, deceiving others and corruption. We should do hard work. Lack of hard work also causes serious diseases. For example, Shradheya Swami Ramdev Jee Maharaj's wealthy disciple lives in Delhi. His house is equipped with centrally ACs. When his children started going school, they faced serious diseases. Hard work boosts immune system of the body. 
There should be a proper time period of sleeping. Some children remain awaken till 3 am in the night and rise by 10-11 am in the day. They suffer from tension and other disorders. Our sages say that we should go to bed early in the night and rise early in the good muhurt and do yoga and paranayam. 
We must have patience. Sometimes, trivial issues cause fighting and other problems in the family and society. We should lead a peaceful life. Maharshi Dayanand focuses on doing meditation which is not sitting for half an hour and chanting mantra. We remain in peaceful state for entire day. Similarly, we must do self study. We must recite good scriptures--'tapah svadhyayeshvarapranidhanani kriyabhogah' I  when the disciples return home after gaining education, the Upnishad sages give sermons to the them. 'svadhyayapravachanabhyam ma pramad' it means that engage in self study and discourse. Because you can forget the lessons if you don't exercise daily. Similarly, discourse must be delivered daily so that the people can take benefit from it. The knowledge must play a pivotal role in enlightening the people. 
We should try to attain the ultimate god which is omnipresent, powerful etc. The god doesn't express that qualities. Similarly, we say that the god resides in our heart. I am total but at the same time why is it not getting expressed? We must have patience. Why do we lose temper on trivial issues? We become sad and uncomfortable. We say that --'Vishnoh karmani pashyat'--It's god who made entire universe with hard work. Then why are we not laborious? We made no exercise to express that godly powers.
All the sound are present in the harmonium and musical instruments. They provide melodious sound when we work on them. Those who made no exercise on the musical instruments can't produce good sound. Therefore, we must adopt doing hard work in our life to express godly qualities.

Continued...

It was intellectual knowledge which turned me from celibate to sanyasi. It was intellectual knowledge which helped me establish as an ideal in this very world. It's the knowledge which changed my entire life. Yes, there is knowledge, there is everything for me. And at this moment, I am sharing this knowledge with all of you. 

Everybody wants prosperity

In childhood days, I used to ask myself that what do I want to or what do I not want to? What is the aim of my life?
I still remember the golden childhood days, my village, mangoes in the orchids in village, sweet dishes made by my mother, joy of swimming in the pond. I along with my childhood friends like all these things in that days. But my desires changed with passage of time. I enjoyed in reading and yoga. Therefore, I visited Khanpur gurukul. In those days, most of my childhood friends used to like wearing costly clothes, riding on motorcycle and watching movie. Some friends used to like praise, while some would enjoy in going out station with their family members. Some friends used to work hard in making money. But there is similar thing among them is the prosperity. 
In fact, we got bliss through all these aspects. I knew very well that what do I want to? Yes, I too want bliss, others too want it. Everybody wants bliss whether it's yogi or bhogi. 
The desire for getting bliss is the first desire of human being. We want bliss, therefore, we want everything which provides it. We sweat it out to get that bliss. 

Everybody wants Emancipation from Sorrow

On the basis of joyful experiences, I felt that I want only bliss in the life. But later, one aspect got added in my thought. In fact, when we developed wound in my feet, I suffered from paralysis and I tasted failure in life, I faced sorrow. I faced it many times. Then I felt that I dislike sorrow. Another experience is that after facing sorrow, the desire for joy got declined and effort for removing sorrow got escalated. Then I used to make effort to get rid of sorrow. It was my experience which gave lesson to me that until the sorrow is eradicated, we don't even think of joy. Similarly, desire for emancipation from sorrow is more active than that of getting joy. 

We knew our one desire for getting joy and emancipation from sorrow. In the next issue, we will know the rest three desires

1. Desire for purityjustification
2. Desire for ownership
3. Desire for stability

Yoga and ayurveda provided victory over cancer

In 2006, I was detected with cancer in aaharnaliI consulted with Dr Kadvasar at PGI Chandigarh where I was advised to take allopathy medicines apart from undergoing chemotherapy. Later, I was advised to undergo surgery which I turned down. Because, I was aware that if cancer cells are touched upon, they will grow fast. In that moment, my weight got reduced to 38 kg and haemoglobin level got reduced to 5.5 gm. I also consulted with doctors at Rajiv Gandhi Cancer Hospital Delhi where I was advised to undergo surgery once again. Apart from that, I also consulted with Dr Anil Kumar Gupta at Bhagwan Mahavir Cancer Hospital  Jaipur where I was also advised to undergo surgery. Later, on the advice of Acharya Baldev Jee and Swami Parmanand Jee, I visited patanjali ayurveda hospital at Salvan Ashram. Earlier, I had already met Swami Ramdev Jee Maharaj and Shradheya Balkrishna Jee Maharaj. Swami Jee advised me to practise yoga and pranayam, while Shradheya Balkrishna Jee Maharaj asked me to take some herbal medicines. At that moment, I was unable to practise yoga and pranayam due to physical inability. I started undergoing treatment under the able guidance of Dr Sushila at Rohtak based patanjali health centre. According to her advice, I took herbal medicines like giloy, evergreen, tulsi, neem, pepal leaves. I took medicines in drops. My wife assisted me in practising pranayam. I used to do kapalbhati for two-three hours, anulom vilom for two-three hours, 5-5 ujjayi pranayam five times a day, 21-21 bhramari thrice and udgith pranayam. I got benefited immensely from yoga. I defeated cancer in 2008. Since then I have been practising yoga and pranayam. I offer prayer, havan, path and yoga daily. My weight increased to 74 kg, while haemoglobin level also increased to 16 gm. I enjoy a happy life. I am confident that Swami Jee Maharaj help India become world guru through yoga. 

Regards, Sanjay Kumar, Rohtak Haryana

Relief from vertigo and ear disease

I Initially, I used to face headache. There was a chipping sound in the ear. In February, 2008, I consulted a local doctor at Kurukshetra where I was detected with vertigo. I underwent treatment at various hospitals but the efforts went in vain. I consulted Dr Dayashankar at Haridwar based patanjali ayurveda hospital on May 8, 2018. I took chandraprabha vati, vishatinduk vati, sarivadi vati, sarasvatarishta, badam rogan and brahmighrit. Under able guidance from yoga teachers, I practised bhastrika, kapalbhati, anulom-vilom, bhramari, udgith, ujjayi and outer pranayam which benefited me immensely. I got relief from the disease in 44 days.  

Regards, Rohtak Binu Sharma, Kurukshetra, Haryana

With new energy, he completes his duty without expecting results. But at the same time very few people have such thirst for life. Srimadbhagwadgita certifies it-

Manushyanam sahastreshu kashchid yatati siddhaye I
Yatatamapi siddhanam kashchinmam veti tatvatah II (7/3)

Out of lakhs of people, someone acknowledges that the life is valuable. It's sin to lead life purposelessly. He proceeds on the path of spiritualism. He has to face obstacle while keeping alert. Only alert persons can attain spiritualism in their life. He acknowledges the obstacle very easily. He has to practise alertness. Now question arises that what's the yardstick to know someone moves on the path of spiritualism and he has found the way of life. There is only one way-behaviour. The people's behaviour indicates about his spiritual prosperity. His every behaviour reflects his purity. His every effort gives new direction in the entire atmosphere. His duty indicates totality of his life.  Veda knowledge 'sven kratuna samvadeta' exactly fits into his life. According to the religious scripture, his life will be something like this:

Abiding religions of Maharshi Manu

Maharshi Manu described 10 characteristics of religion-

Dhulikshamadamoasteyam 
shauchamindriyanigrahah I
Dhirvidyasatyamakrodho dashakam 
dharmalakshanam II

The 10 characteristics of religion- ghriti, forgiveness, will power, vitality, shauch, having no longing, patience, education, truth, peace-  become his objectives. He remains alert for fulfilling that objectives. He provides divine perspective to everyone. 

Sthit pragya of Gita

In Srimadbhagwadgita, Arjuna asked that oh Keshav! Whose pragya is atharva, means stable and how is his behaviour? Because, it's behaviour which is the source of inspiration for others. What type of achievement of this sthit pragya? The reason behind Arjuna asking this question from Keshava is to know the behaviour of enlightened persons. In the third chapter of Gita, the character of the great persons has been described.

Yadyadacharati shreshthastatadevetaro janah I
Sa yatpramanam kurute lokastadanuvartate II

Defining character and behaviour of enlightened persons, Krishna asks Arjuna that he remains alert, he has no longing, he concentrates on a particular thing, he remains the same whether it's sorrow or happiness and he listens to his mind. 
The yardstick of spiritualism is the behaviour according to religious scriptures. Param Pujya Swami Jee tells about perspective and achievement. He says that your perspective gets success, if you assimilate it in your behaviour and character. It's called knowledge. There is a misconception on the path of spiritualism that we start considering ourselves as seeker by limiting our knowledge to the thoughts. 

The conclusion is that you should not waist precious moments of life in the struggle of thoughts. Param Pujya Swami Jee hints at three truths- to know, to awaken, to live. Then if you knew something and awakened somebody and failed to know how to live, then the effort would go in vain. Therefore, we should know our strength honestly with patience and alertness and awaken it. We should make all out efforts to realise it. 

Skin is the largest organ of the human body. It reflects healthy and unhealthy stage of the  body. Generally, leprosy is used for various skin diseases. 

Tvachah kurvanti vaivarnyam dushtah
kushmushanti tat II A.H.Ni 14/3

Leprosy is a disease which spreads quickly on the skin and changes skin colour.
Leprosy is multi disorder disease. It affects body badly. It has been taken as blood pradoshaj and ashtmahagad. We feel sensation due to presence of sense organs in the skin. It affects mind. Therefore, leprosy patients receive physical as well as mental pain. It comes under pshychosomatic disorder. 

In panchkarma, the disorder is taken out by mouth, anus and nose through strehan and swedan. Under the panchkarma, vomiting, virechan, basti (anuvasan, niruh), nasya processes. Panchkarma is used not only for shodhan but also for langhan, brihana, lekhan and shaman.

Samprapti of leprosy

Excessive use of leprosy treatment affects fire, vat, bile and cough. Fire and tridosh spread in the entire skin. It affects skin, blood, muscle and lasika. It creates kled. It causes symptoms of skin discolour, itching, dah and rag. It's sign of leprosy in the body.

Leprosy treatment

Leprosy is treated according to the disorder. Before treating leprosy, it must be found out whether it's curable or not. 
Ekdoshaj, kafvataj, rasagat-sukh sadhya, vatpitt, kafpitta, raktamansagata-is hardly curable, while medogat-yapya and tridoshaj, bone, marrow, shukragata-are considered as incurable. (Ch.Chi. 7/38)

Vatottreshu sarpivamanam shleshmottreshu kushtheshu I Pittottreshu moksho raktsya virachanam chagre II Ch.Chi 7/39

The patients should undergo ghritpan and vomiting process in vatpradhan leprosy and  virachan and kafpradhan leprosy respectively.
 
Snehpan in leprosy

The patients should undergo shodhnang snehpan-vomiting, virechan. There are two types of leprosy-snigdh and ruksha. Snehpan snigdh is advisable for ruksh leprosy, while snehpan koshthasnidgh is advisable for snigdh leprosy. 

Swedan in leprosy

Sharp swedan is prohibited in leprosy, but slow swedan like pulse swedan and prastar swed are used. Material swed can also be advisable. 

Shodhan in leprosy

Describing shodhan in leprosy (A.H. 19/96), acharya advises the patients to do vomiting in 15-15 days, snansan in one month, raktmokshan in six months and nasya in three days. 

Vomiting in leprosy

The process of taking out disorder through mouth is called vomiting. In case of kafpradhan, leprosy, abdominal disorder, wound in body's vertical part, the patients are advised to undergo vomiting in winter season. The medicines like madanphal, patol, nimb, kutaj are used for vomiting. 
Virechan in leprosy

The process of taking out disorder through anus is called virechan. In case of pittapradhan leprosy, abdominal disorder and adhodeh leprosy, the patients are advised to undergo virechan. The medicines like trivrit, aargvadha, danti, triphala are used in virechan. Daily virechan is advisable in Sushrut Sanhita where the weak patients are advised to undertake virechan in the morning till 5, 6, 7 and 8 days.
  
Basti in leprosy

Basti is prohibited in leprosy. But basti is advisable for children and older age leprosy patients. Niruh basti with tikt materials and anuvasan basti of marichyadi, guduchyadi and kayakalp oil can be used. 

Nasya in leprosy

Taking out disorder from vertical jatru by putting medicines in nose is called nasya which is used kaphpradhan, krimij and vertical jatru leprosy. Black salt, black pepper, vidang and pippali are used in nasya. 

Raktamokshan in leprosy

Taking out contaminated blood from the body is called raktamokshan which is advisable in pittpradhan and raktapradhan disorder. Raktamokshan is undertaken through sirabedha, prachchhanna, jalauka, shringa, alabu and ghatiyantra. Generally, leprosy is called very complicated disease. Shodhan is effective to check this disease. Apart from panchkarma, shaman medicines, chemicals and diets control the disease.

Diets advisable for leprosy patients

• Sex, non-veg and wine are prohibited for leprosy patients. Old rice, mung, yava, cereal and spinach are beneficial in this disease.

   

• The patients should use ghee, lep, yava, gaudhum, shali, mung, masur and honey. 

   

• Sugarcane, sour materials, til, urad, new shali, muli, curd, jaggery are beneficial in this disease. 

India got independence from British by sacrificing their huge number of martyrs. The condition of England got worsened post Word War II. In fact, it was India which defended military of England and France in that war, otherwise Germany would have defeated them. Britishers had started shivering due to Subhas Chandra Bose. They were apprehensive that Netaji might appear in new avatar to dethrone their regime. Therefore, they thought that before this, it would be better to transfer the regime in the hands of their loved ones to run the government. Therefore, it was called transfer of responsibility and later whosoever were ready to fulfil this responsibility as their agents started to call it as transfer of power. Meanwhile, due to affection, the indigenous Indian society failed to gauge nature of those who had learnt the London politics by making friendly terms with the Britishers. Later, they cheated the countrymen. 
They implemented previous rules and regulations of the British system in India. There was a system prevailed in half part of India till August 15, 1947. They reaped the befit from the great enthusiasm arising out of massive patriotism in the country. They convinced indigenous kings to be the part of federal India. However, they were ready to do so. They deceitfully snatched away the  rights given by the Britishers to the Indian rulers. The remaining 525 regional kingdoms (mostly Hindu states) had been enjoying these rights which were snatched away by new rulers. It was a sin of renouncing Indian knowledge tradition and society tradition. They didn't ponder over that how would rules and regulations of England suit the vast country like India. England is as small as Chhattisgarh. The Britishers were compelled to return home after 90 years. 
In fact, they got love and affection from Indians. Therefore, they thought that they would succeed in befooling the Indians. It's a proof of their ignorance.
India Act 1935 is the very basis of the Indian constitution which included several liberal arrangements upon which Indians can amend it. 
But Jawaharlal Nehru had inclined towards the Communist. Keeping the country in dark, he was ready to run the government in line with Soviet Union. He promoted the bureaucracy dependent on party leaders. For the first time, the ruling dispensation controlled all the rights and started to function. Moreover, the right to property (fundamental right) was also snatched away from the people. Apart from that, the misdeeds were rampant in the country. The English education was promoted. The ruling dispensation promoted the Christian missionaries. Education and communication system were in the government control. The state was considered as the owner of national property. The Indian kings never did so in the history. 
Moreover, no Indian ruler made a law according to the Indian tradition. The rulers used to understand social tradition, creed system religion and discipline. 
Various groups of Indian society themselves have been devising rules and regulations. The Indian society has been following the norms for thousands of years. All the groups used to give their consent during coronation. The ruling dispensation would guarantee to follow the norms and rituals. All these would happen in conducive atmosphere. That's why, the word king was used. Those who were educated, smart and beautiful were called kings. The word like king was not in use in India. Even Gandhi Jee didn't imagine the word like king. He had said that the Indians won't adopt it. But the Congress leaders set up a new kind of arrangement by turning down Gandhi Jee's suggestions. They accepted Gandhi Jee as their main leader but it was false. He took no inspiration from Gandhi Jee. He only used Gandhi Jee. Jawaharlal himself had said that the Congress had given no consent on Gandhi Jee's thoughts and the Congress working committee had passed no proposal seeking to validate his thoughts expressed by him in Hind Swaraj. Now question arises that is the constitution providing a universal democratic republic not true?
This very article was taken from US. But truth is that all the leaders were disciplined and patriotic during freedom struggle. They were in favour of a constitution promising for a welfare state. The constitution must be easy to amend. 
As chief of draft committee of the constitution Jawaharlal Nehru himself had said that the rules and regulations of the constitution would be changed with passage of time. The constitution must not be held responsible for the rampant problems in the country. 
It was the rules and regulations for running the government with a view to transfer the Britishers' responsibility taking inspiration from English education by some Indians. It  must be praised. But the Indian aborigines, sanatan religion follower or Hindu society are in view that the government must function with consent of all the stakeholders. It means that the government must function according to huge knowledge tradition and sanatan tradition. The government responsibility is to protect that rules and implement them. It was beyond imagine that some persons would devise rules and regulations for the government. The Britishers did so because they had no affection for Indians. It's clear that they made India Act 1935 given the interests of Britishers. 
The constitution makers were in view that it's unstable arrangement. Nehru Jee himself accepted this.
Due to Soviet Union's effect, he made many arrangements to reject the Indian traditions. They implemented the rules and regulations of many European countries specially England and US for the last 200 years. No matter their intention is to provide good governance. But it suited neither global aspects nor Indian traditions. 
The main thing is that he devised education rules devoid of Indian traditions. The government took control on education system in the country. The children were not imparted education as per Indian traditions. The Indians forgot that the country has a huge knowledge tradition in every fields like politics, sociology, religion, finance upon which the government has been running good governance for thousands of years.
Therefore, the educated persons started to believe that this system would remain in practice in coming years. It will be different from the Indian knowledge tradition. They started to float new political parties. That's why, no political party, which can preserve the Indian knowledge tradition, came to existence in the last 70 years. 
There was a group which was talking about democracy in the country. They have been fighting for power for the last 70 years. 
Whatever political parties are in India, are the part of that group. That's why, they focus on the ideology of the particular thinker. No political party claimed to adopt Indian knowledge tradition, while the states have always been favouring it. 
So, it's right time to float such political party which follow the rules and regulations of Indian knowledge tradition. It must declare that the state's duty will be to adopt and improve the Indian knowledge traditions. 

Medicines for arthritis
Prepare dust of 100 gm each of turmeric, methi seeds and ginger. Take one spoon of mixture with warm water twice a day after breakfast. It is helpful in arthritis, joint pain and backache.

Peanut is the chief source of energy
Put peanut in the water during night and chew it very well before using it during morning breakfast. 

Curd has nutritional value
Include curd in your diet. It checks physical weakness and anaemia. Consume it regularly to get rid of intestinal and abdominal disorders. It boosts bone and teeth.

Milk and honey boost memory power
Mix a spoon of honey with a glass of warm milk and take it before going to bed. It sharpens memory power. 

Cucummin removes bad odour of mouth
Consume cucummin to get rid of bad odour of mouth. It has no side effects. 

Coconut oil is full of nutritious value
Coconut has large amount of vitamins, minerals and several nutritious ingredients. It checks vomiting. Coconut oil is helpful in checking dengue. 

Rajma is tasty and nutritious
Rajma works as an anti-oxidant. It helps in taking out contamination from the body. It keeps digestive system and bone strong. It's a rich source of protein which boosts the body.

Onion boosts immune power of the body
Onion contains sulphur which increases immune power of the body. It also checks growth of cancer cells. Raw onion is helpful.