Spiritual misconceptions respectively from previous issue

In the name of sacrifice, poverty and scarcity have been glorified at the extent that India is being called poor country in the global perspective. Renunciation, tapa, simplicity, living in minimum needs, possession, amassment, lavish, showy and splurge in other words misuse of natural resources and the human beings dependent on nature, environment for their livelihood are destructive or self destructive for entire living things.

There is minor difference between possession and renunciation, prosperity and poverty, materialism and spiritualism. The nature is like mother. It would be religious to be strong by taking mother’s milk. But at the same time, sucking mother’s blood is a sin. Ishavasyamida sarv yatkichch vigagyam jagat I Ten vyaktenbhugstithah magrichhah kasthasvitdhanam I The message of Yajurveda or Ishopnishad that the entire prosperity is of god. The god created the whole universe. The god is the creator, controller, prop, manager and lord. Therefore, we should be strong, prosper and opulence by using natural resources as we live on mother’s milk by believing god as everything. Avoid misusing natural resources. The intellectuals of the world ask the people to proceed on the path of stable and overall development. The entire world is advocating for sustainable and inclusive development.

The conclusion is that we should use our knowledge, sensitiveness, courage, valour and enterprise to boost non-violent affluence, divine property and aesthetic prosperity. We should use minimum earning for our livelihood and utilise remaining for the prosperity, health, peace and community service of entire world. Don’t put yourself and the nation in the poverty by becoming negligent and poor or pretending of renunciation.

The entire yoga and karmyoga, aesthetic prosperity and divine affluence are an example of this vedic great nation building. If we become great, this nation will prosper, great and splendid.  

Patanjali is doing tremendous work to safeguard agriculture and saint culture in the country. Today, the house has turned into hospital and the farmers are burning their hole due to costly chemical, while climate, soil, cereals and fodder are getting polluted.

The number of patients suffering from deadly diseases like cancer is increasing due to rising use of chemicals in the agriculture sector. Around 80% citizens in the country having population of 135 crore are associated with either agriculture or its trade. But in the reign of chemical farming, the farmers have turned into poor, dependent and labourers. They have to burn their hole in the name of fertilizer, medicine and agri resources and tools. Given the farmers’ problems, Patanjali has charted out a plan under Prime Minister Skills Development Scheme. Under the scheme, Patanjali Bio Research Institute organised four days ‘Patanjali Farmer Prosperity Programme’. PBRI, ASDCI, NSDC inked MOU. Sita Soil Test Kit has also been launched with the help of BARI and PBRI.

The world is witnessing a new revolution in every field. Prime Minister has aimed at doubling farmers’ income by 2022, under which this MOU has been signed. It’s a new scheme of self reliance in which a special training programme is being launched under the assistance and guidance of NSDC, SDEM and IASC. It aims at making the farmers’ income double, training and encouragement of bio farming, setting up of practical agri labs and making farmers self reliant.

Respected Swami Jee is committed to promote farmers to do natural farming for family and later for trade. The farmers should do yoga to get rid of disease, tension and poverty. The farmers in our country have to spend half of their income on the diseases, enmity and fighting. 

Let’s promise to lead an ideal life by becoming yogavrati, govrati and swadeshivrati and build healthy, prosperous and divine India by associating with patanjali. 

• We are promoting indigenous education revolution after yoga revolution: Swamiji Maharaj

   

• Acharyakulam is an alternative of indigenous education: Respected Acharyaji

   

• All the movements of patanjali trying to make India world guru: Sri Bhaiyaji Joshi

   

• Patanjali promoting indigenous: Junapithadhishwar

On the constitution of patanjali yogapeeth’s pet project ‘Vedic Education Board’ based on vedic culture, Sanskrit, spiritualism and modernity, chief guest Sri Amit Shah said, “Swamiji and Acharyaji are confident of their aim. I support this movement. The indigenous education programme is one of the difficult tasks of patanjali. But they will do this work easily.” The development is worthless if our education is not in accordance with our culture, he said adding that it’s high time to grasp the merits of our culture and education. 

The concept of an acharyakulam with capacity of 10, 000 students and a university with an enrolment of 1 lakh students is not a small task. It’s our duty to realise the dream of Swamiji who has been doing tremendous job in the fields of yoga and indigenous for the last 25 years. The total dividend of a company with turnover of Rs 10, 000 crore is being used for the development of the country. 

On the occasion, Pujya Swamijee Ramdev Jee Maharaj said that I am grateful to Amit Bhai Shah’s assurance over vedic culture, spiritualism and modern education. In 2013, erstwhile Chief Minister of Gujarat Sri Narendra Bhai Modi Jee had inaugurated the institution which is counted among five top schools in the country. I am proud of acharyakulam ranked first among the CBSE schools in the country, he said adding that crores of countrymen are with us. After yoga teaching, we are promoting indigenous education revolution, Swamijee said adding that acharyakulam, patanjali university, patanjali gurukulam are only the steps for this revolution. We are committed towards education system of lakhs of students in the country. When Swami Shradhanand Jee Maharaj and Mahamana Madan Mohan Malviya Jee had set up famous universities, then we have supports of crores of citizen, he opined adding that we will complete the task. Our aim is to realise the dream of rishi, martyrs and revolutionaries. 

On the occasion, respected Acharya Balkrishna Jee Maharaj said that the country is encouraged over indigenous education. He said that acharyakulam is a top alternative of indigenous education. The attention is paid to the physical as well as mental development of the students at acharyakulam. Hindi, Sanskrit and English language are taught to the students. Offering obligation to director, principals and all teachers of acharyakulam, he said that they are grooming future of India. He also said that the important work has been done in the direction of constituting Indian Indigenous Education Board and Indian Indigenous Education will replace Macaulay education system. 
In the programme, RSS sarkaryavahak Sri Bhaiya Jee Joshi said that patanjali is providing life changing education. India will become world guru soon, he said. Imperialism has never been the culture of India, he added. 
Uttarakakhand Chief Minister Trivendra Singh Rawat said that acharykulam is providing a mixture of modern and ancient systematic education. We are with this great work of nation service of patanjali. 
Junapeethadhishwar Acharya Mahamandaleshwar Swami Avadheshanand Giri Jee Maharaj said that purity of thought and transparency mantra of character are being provided through patanjali acharyakulam and patanjali vedic gurukulam. He said that with UN declaration of International Yoga Day and Kumbh as world heritage prove that India has become the world guru. Our culture has been for the welfare. He said that indigenous songs were sung for 1000 years but patanjali gave new basis to it. India is getting constructed. 
Pujya Swami Govinddev Giri Jee Maharaj said that India is a country of knowledge. But at the same time, the youth started to consider English as great. But it’s false. The country needs renaissance. The god has sent Swami Ramdev Jee Maharaj for this work. Swami Jee needs support in this work.   
On the occasion, Haridwar MP Sri Ramesh Paukhriyal  ‘Nishank’, Rajya Sabha MP Sri Ajay Baluni, Uttarakhand Urban Development Minister Sri Madan Kaushik, Mahant Ravindrapuri Jee Maharaj, Swami Harichetananand Jee Maharaj, Kothari Premdas Jee Maharaj were present. The students of acharyakulam catched the eye of audience by presenting yoga, Sanskrit address and cultural programmes.  

Daruhaldi is found at height of 2000-3000 meters in Nepal, Bhutan and Srilanka. Apart from that, it’s also found in the temperate and subtropical Asia, Europe and America. It’s also found at the height of 2000-3000 meter in the temperate Himalaya and Nilgiri mountains. It has been used for khalitya treatment in the literature. It’s also used in ear disease, eye disease, varnshodhan. It has been mentioned in ashardhn, kandughn, lekhniya in brihtrayi and haldidi, mustadi and lakshadi in sushruta.

Three types of daruhaldhi Berberis asistata DC, Berberis lyceum Royale, Berberis asiatica Roxb, ex DC are used for medical treatment.

Outer Shape
1.    Daruhaldi Berberis asistata DC, tree turmeric: 
  Daruhaldi is of 2-6 meter high, straight, soft, bahuvarshayu, kantedar, vast, parnapati, jharidar kshup. Its kand is of swetabh or pandur-pitabh colour. Its stem is of pandur brown colour and rough. Its thorn is divided into 2-3 parts. Its leaves are soft and 3.8-10 cm long and of 1.5-3.3 diameter, charmvat, micro shirayukta, sharp thorn and lower part is of light green colour. The flower is of large bright yellow colour. Its fruit is of 7-10 mm long, muscle, blue, blood colour. Its base is of pitabh-badamivarni, nalikakar, glandular and long. One year old pitabh is of brown colour. It’s of yellow colour despite having boiled in water. Its flowering period is of August to February.

2.     Berberis lyceum Royale (Boxthorn Barberry): 
  It’s straight, tough, sadarahit, thorny 1.8-2.4 meter kshup. Its bulb is of pandur-pitabh-aromash or micro romash. Its stem is rough, divided and kagiya. Its leaves are 3.8-6.2 cm long, bhalakar and dantur.
    Its leaves are 3.8-6.2 cm long and 0.8-1.2 cm wide and bhalakar and dantur. Upper part of leaves is of green colour and lower part is of bright colour. Its fruit is of black blue colour, and deep neelabh. Its flowering period is of March to April and fruit period is of May to July.

3.     Berberis asiatica Roxb. ex DC
  Its straight, tough, sadarahit, thorny 1.8-2.4 meter kshup. Its bulb is of pandur-pitabh-aromash or micro romash. Its stem is rough, divided and kagiya. Its leaves are  2.5 cm long and 1.3-3.8 cm wide and highly sthul-charmil. Lower part of leaves is of green colour and upper part is of bright colour. The flower kadachit is of small 2.8 diameter. Its fruit is of 7-10 mm long, oval, raktvarni or black blue colour, bright and simple. Its flowering period is of March to April and fruit period is of May to June.

Rasanjan (Rasaut)
The soft part of krishnabh brown colour of the base of Daruhaldi (Berberis asistata DC) and lower part of its adjoining bulb  is easily soluble in water and wine.

Process
In the end of rainy season, make the base and lower bulb part in one-fourth residue kwath in sixteen times of water. Mix goat or cow milk in equal proportion in the kwath and cook it. The liquid material is called rasanjan or rasaut. Spread it in sunlight and collect it. 

Ayurvedic merits and effects

• Daruhaldi juice is of sharp, warm, micro, ruksha, anti cough, anti vishodhak and anti doshpachak.

   

• It is helpful in colour, gonorrhea, ear disease, mouth disease, eye disease, shul, kandu, visharp, skin disease, and anti toxic.

   

• Its kwath is of sharp, katu, chemical, incisor, warm. It’s helpful in eye disease, anti-cough, vrishya, anti-toxic, amatisar, chhardi, hikka and respiratory disease, breast disease and adhyavatshamak.

   

• It’s of anti-micro bacterial, anti-blood pressure, haddya, aartavavardhak and bile secretive.

   

• Its saras is of fruit cleansing and anti-scorbutic.

   

• Its root is helpful in skin disease, dysentery and eye disease.

   

• It’s beneficial in blood disease, fever, low blood pressure, shothhar and central neuron system disease.

   

• It boosts activity in tube and bio test.

   

• Its alcoholic and water part boosts colour in goat.

   

• Its non-purified part of fruits shows activity in liver toxicity driven by paracetamol and carbon tetrachloride.

   

• Its watery alcoholic part shows anti- micro bacterial activity.

   

• Methanolic part of its stem MCF 7 is of helpful in breast cancer.

   

• It’s effective in dimbgranthi-uchchhedit rabbits.

Berberis asiatica Roxb. ex DC.

• Its bulb is of anti amavat.

   

• Its base is of anti- cancer.

   

• Its panchang is helpful in abdominal disease.

   

• Its base shows anti - tumor.

   

• It shows antineoplastic activity in newly developed tumor.

   

• Its methanolic boosts liver and shows anoxydasic effect.

Berberis lycium Royle
It’s of anti-bacterial, shothhar, sharp anti-tumor. Its ksharabh shows anti-bacterial activity.

• The base shows anti-fever activity.

   

• Its methanol base shows activity in colour in the rabbits.

   

• Its methanol and watery non-purified part of the base shows anti-bacterial activity.

Rasanjan (Rasaut)
It’s of sharp, sour, warm, anti-cough, chemical, incisor, vrishya, varnya and vranya.

• It’s helpful in mucus disease, toxic effect, eye disease, hikka, respiratory disease and mouth disease.

Medicinal use

Eye disease

• Make kwath (one eighth part) of 50 gm daruhaldi in sixteen times of water. Mix honey in it and put the solution in eye to cure disease.

   

• Daruhaldi and kwath of skin of punderia are helpful in eye disease.

   

• Rasanjan is helpful in eye disease.

   

• The juice of its roots is helpful in eye disease.

   

• Aajan made of honey and rasaut is beneficial in eye disease.

Arjun

Anjan made of rasaut and honey is helpful in arjun disease.
Anjannamika
ix one fourth of rasanjan and three fourth of trikut and prepare it as tablets. Put it in the water and use it to get rid of itching. It controls anjannamika disease.
Colour blindness
Mix rasanjan, daruhaldi, haldi, chameli and neem leaves in dung water. Use it to colour blindness.
Abhishanyadi disease
Mix equal proportion of haritaki, salt, gairic and rasanjan and use it in eye disease.

Eye  disease, Eye bleeding
Mix rasaut in mother milk and put it in the honey. Put 1-2 drop of solution to control old ear bleeding.

Nasa disease
Common cold

• Use daruhaldi to control common cold.

   

• Use 1-2 drop of oil of rasaut, ativisha, nagarmotha and devdaru to control the disease.

Mouth disease

Mix daruhaldi kwath with honey to get rid of mouth disease and blood disease.
Mukhpak
Make kwath of chameli leaves, javasa, daruhaldi, guduchi, draksha and mix it with 10-30 ml of honey. It’s helpful in mouth disease.
Abdominal disease
Use 6 masha honey in 10-30 ml of davyardi kwath to check abdominal disease.

Liver disease
Kamla

• Use 750 gm buffalo ghee made of 5 gm darvighrit (1-5 liter gomutra, daruhaldi and kalk). It’s beneficial in kamla disease.

   

• Mix honey in daruhaldi swaras (5-10 ml) or kwath (10-30 ml) and use it to control pandu and kamala disease

Enlarged liver

Use fant (10-30 ml) made of base of daruhaldhi to get rid of enlarged liver.

Vrikvasit disease

Gonorrhea
Mix 10-30 ml of daruhaldi kwath in honey and use it to control gonorrhea.
Pishtmeh
Make kwath (10-30 ml) of haldi and daruhaldi and use it to control pishtmeh disease.
Mutrakrichchh
Mix powder of daruhaldi and honey with emblic juice to check mutrakrichchh.

Reproductive disease

Enlargement
Mix kalk of daruhaldi (2-4 gm) with gomutra and use to check kafaz vridhi disease.
Updansh
Use powder (1-4 gm) of rasaut, shirish skin and haritaki with honey to check this disease.
Asrigdar
Mix davyardi kwath (10-30 ml) in honey or rasanjan and roots of chaulai in honey to control this disease.

Discharge disease

• Mix honey in daruhaldi, rasanjan, nagarmotha, vasa, chirayta, bhallatak and black til to get rid of discharge disease.

   

• Mix honey in rasaut and chaulai roots and use it to get rid of this disease.

Discharge disease and other disease

Mix one spoon of honey in kwath made of daruhaldi, rasanjan, nagarmotha, bhallatak, bilvmajja, vasa leaves and chirayta and use it to check discharge and other abdominal diseases.
Puymeh
Mix haldi in kwath of daruhaldi stem to get rid of puymeh disease.
Raktpradar
Use goat milk with rasaut to check this disease.
Raktarsh
Put the rasaut in the water whole night and put one fourth of dry neem leaves and prepare tablets of 250 mg each and use it to check this disease.

Skin disease
Leprosy

• Use daruhaldi kalk to get rid of leprosy.

   

• Use 2-4 gm of daruhaldi with gomutra in this disease.

   

• Mix rasanjan made of kwath of daruhaldi with ghee to get rid of this disease.

   

• Use equal proportion of daruhaldi, khair and neem kwath (10-30 ml) regularly.

   

• Use rasaut oil and ghee to check this disease.

   

• Use 10-12 gm rasaut with 15-20 ml of gomutra till one month of to get rid of this disease.

Narivran
Use kalk made of rasaut, haldi, daruhaldi, manjith, neem leaves, nishoth, tejovati and danti to check this disease.
Romsanjanarth
Dust of elephant teeth and pure rasanjan to get rid of romsanjanan disease.
Visharp
Use kwath made of daruhaldi, vayvidang and kampillak and oil to get rid of this disease.
Sidhm
Take equal proportion of daruhaldi, muli seed, hartal, devdaru and beetal leaves and mix it with one fourth of shankhchurna. Mix it with water and use to check this disease.
Vran
The stem of daruhaldi is useful in vran disease.
Swelling
The kalk of daruhaldi and afim and saidhav lavan are helpful in checking swelling.

Sarvsharir disease

Overweight

• Use rasanjan to get rid of overweight.

   

• Use kwath of arani with 1-2 gm of rasanjan for long time to check obesity.

Ague

Use fant (10-20 ml) made of daruhaldi to get rid f ague.

Child disease
Mix 10 ml kushmand fruit swaras with daruhaldi stem and use it to get rid of this disease.

Grahbadha (Adhiputna)

• Mix 2 gm honey and 1 gm pure rasaut in 15-25 ml water (bile and anti cough liquid). Apply it to the anal part of the baby to get rid of this disease.

   

• Mix rasaut with water or milk and apply the solution to the anal part of the baby to check gudpak disease in children.

Toxic treatment

• Use haldi and daruhaldi to check snake bite.

   

• Use gauradd ghee made of daruhaldi to get rid of lutavish and other keetvish treatment.

Toxicity

• Use of 200 mg/kg of 200 mg/kg body weight quantity of watery sura sat (50%) (Aq. alcoholic (50 %) extract) dh to check rabbits.

   

• Use 24.3 mg/kg body weight quantity of berberin sulphate to get rid of rabbits. 

The farmer prosperity programme was organised at patanjali yogapeeth. Around 5000 farmers of 600 districts including ICAR DG Dr Trilochan Mahapatra Jee, Pujya Swami Ramdev Jee Maharaj, Pujya Acharya Balkrishna Jee Maharaj, Ex-DDG of ICAR Dr PL Gautam Jee, IASDC Deputy Superintendent Dr Karnal Gupta Jee, Sri Mahendra Payal Jee of NSDC, IASDC CEO Sri Satyendra Arya Jee, Dr Ravindra Babu, Sri Pawan Kumar, Dr AK Mehta, Dr RK Anand and other senior officials of PBRI were present on the occasion of inauguration of programme. 
Launching sita soil kit developed in association of BARI and PBRI on the occasion, respected Swami Ramdev Jee Maharaj said that farmer will remain use overdose of fertilisers in their fields until they find out the insufficient elements in the fields. The soil test kit aims at making farmers aware of the need of nutritious elements in the fields. Using required fertilisers will lessen farmers’ cost and maintain soil fertility. For this, sita soil kit is the best option. It’s cheaper in comparison with other soil kits available in the market. The common farmers themselves can also test the soil. 
He said that around 10-20 percent farmers in different countries have to pay two times or four times for natural, anti-toxic and bio farming products. The people are becoming aware of deadly diseases due to agri products produced through chemicals. In the next 10-20 years, the farmers in India will start doing natural, anti-toxic and bio farming. We have to train farmers apart from developing bio farming based market. He said that patanjali has done documentation of hundreds of vegetables, fruits and other agri products. 
Param Pujya Swami Jee Maharaj himself is the son of a farmer. He himself has done farming and gaupalan. He is aware of every problem of farmers. Neither intellectuals nor politicians can help the farmers. Only farmer’s son can do this.  
Making ayurveda famous in the world, Acharya Jee made the farmers self reliant through medicinal farming. He is committed to make farming toxin free. On the occasion of largest farmer reliance scheme in the country, patanjali yogapeeth has set up many new records. Patanjali never followed anyone. Patanjali farmer prosperity scheme will be an example in the world. 
On the occasion, chief guest Dr Trilochan Mahapatra said that there were no adequate cereals to feed 30-35 crore citizens in 1950-60 decade, but our production increased 5.5 times. We became self dependent in the field of cereals, pulses, milk production and fisheries due to farmers’ labours. But the rising population is a big problem. On the one side, agri land is shrinking, on the other the water availability and soil fertility are decreasing. Therefore food supply to the citizen is a challenge. The coordination of new technique in traditional farming in the present context is the need of the hour. Patanjali is doing tremendous work to improve bio farming. Swami Jee Maharaj improved health system in the country through yoga. Patanjali spread yoga, ayurveda and bio farming under the guidance of respected Acharya Jee and started a revolution in the social and national life.
Offering obligation to the farmers, Dr PL Gautam said that we are fortunate enough that our farmer brothers are producing cereals for 135 crore people in the country. The production is unstable due to use of chemicals and medicines while traditional farming is effective. Patanjali has done a vast work in national interest. Dr Karnal Gupta said that patanjali is imparting training (120 hours) of bio farming to 80, 000 farmers. Sri Satyendra Arya said that patanjali is safeguarding culture. All the farmers are skilled but they were not proved. After proof, the farmers will get benefit of various schemes.
For getting benefit of this scheme, the farmers can associate with local  patanjali farmer service committee under which, bio farming training will be given free of cost at local stall. Contact for more information about training: 

List of state coordinators of patanjai in various states in the country

Vedvani

ishi-parameshthi prajapati- savita I Chhand- bhurigjagati I

Vasoh pavitramasi shatadharam vasoh pavitramasi sahastradharam I
Devastva savita punatu vasoh pavitrena shatadharena supva kamdhuksha II 1.3 II

It is a mantra for mentioning specialisation of vasurup yagya-first sentence of mantra-‘vasoh pavitramasi shatadharam’. Here, ‘vasoh’ and ‘asi’ will change into shashthyanta pada prathama and kriyapada ‘asti’ respectively. Although, there is similar gender-person in aim vidheya then ‘pavitram’ should be considered as neuter gender. For example- ‘pararthabhidhanam vriti’ has been used in grammar or it can be called chhandas use. It means that the vasurup yagya is set to possess entire world and it’s purifier. The word pavitra should be considered ‘puyateaneneti pavitra shudhdhikarakam karm’ in karankarak. It means that yagya is the process of purification.
Second sentence is- ‘vasoh pavitramasi sahastradharam’ it means that this will possess entire universe. The co-existence of earth, water, fire, air, sky, tree, medicines, cow, horse, wild animals and human beings is the form of yagya which is the intention of upkarya-upkarak. Other ingredients abide by the rules of god. But the human beings fail to perform the yagya rituals properly due to ignorance, fear, attachment etc. They have to face innumerable sorrow. Therefore, veda education provides knowledge of duty to the human beings. So that, they can’t break natural rhythm. Live in prosperity and let others to do the same.

The next sentence- ‘devastva savita punatu’. Here, ‘tva’ is giving meaning of ‘tama’ from vyatyaya. It means that savita which gives birth to vasu, fire, earth and thirty three deities must purify vasurup yagya. The savita must empower human beings not to break co-existence universe of yagya.
The forth sentence of mantra-‘vasoh pavitrena shatadharena supva’ in which ‘vasoh means ‘vasu’. ‘Punatu’ verb should be linked with prakrit sentence. Here, ‘supva’ means well purifier or tool of purity. Therefore, oh jagadishwar!’ The meaning of entire sentence is oh jagadishwar! purify us through yagya and veda.
The last sentence of mantra- ‘kam adhuksha’, kam is a remaining direction and a person of chhandas. The meaning of adhyahar or vipsa of jigyaso or vidvan is that oh vidvan or jigyaso! The meaning of gau is also vedavani. Therefore, ‘kam adhuksha means that how many vedavni have been tapped.

The meaning of mantra can also be changed. Oh, jigyasu or vidvan! You are the tool of purity. Here, pavitram and shatadharam are samanadhikaran. ‘Vasoh pavitramasi sahastradharam’. You have the capacity of maintaining purity of yagya. The human beings have potential but they have to give up laziness. Vasurup yagya is the tool of purity and prosperity. Srimadbhagvad Gita mentions-

Ygyarthatkarmanoanyatra lokoayam karmbandhanah I
Tadartham karm kaunteya muktasanga samachara II (Gita-3.9)

The human being is linked with karma. Therefore, oh Arjun! Do your duty for yagya.

Sahyagyah prajah srishtta purovacha prajapatih I
Anena prasavishyadhvamesha voasitvashtkamadhuk II (Gita 3.10)

Prajapati Brahma said that you can prosper through yagya which will fulfil desires.    

Devanbhavyatanena te deva bhavayantu vah I
Parasparam bhavyantah shreyah paramavapsyatha (Gita -3.11)

Make the deities happy through yagya and that deities will prosper you. (What is the number of deities-see Yagyavalkya-Shakalya dialogue in brihadaranyakopnishad ( A.3, Bra 9, K. 1)

Ishtanbhoganhi vo deva dasyante yagbhavitah I
Taidartanapradayaibhyo yo bhudtke sten ava sah II
Yagashishtashinah santo muchyante sarvakilvishaih I
Bhunjate te tvagham papa ye pachntyatmakarnat II (Gita-3.12-13)

The deities will give you prosperity. Therefore do the yagya for the welfare of human being.

Annadbhavanti butani parjanyadnnsambhavah I
Yagyadbhavati parjanyo yagyah karmasmudbhavah II
Karma brahmodbhavam vidhi brahmaksharasamudbhavam I
Tasmatsarvagatam brahma nityam yagye pratishthitam II (Gita-3.14-15)

The human beings live on cereal which grows due to rain. The yagya brings raining. The karma brings yagya. According to manusmriti, aahuti offered in fire is related with the sun, which is helpful in raining. Brahma has always been revered in the yagya.

Evam pravartitam chakram nanuvartayatih yah I
Aghayurindriyaramo mogham partha sa jeevati II (Gita-3.16)

Oh parth! Those who don’t want to continue this karmachakra are doing sin. They are burden on the earth.
The third sentence is-‘Devastva savita punatu vasoh pavitrena shatadharena supva’. You have the capacity of being pure. Savita deity may give purity to you.
The last sentence of mantra is question- let me know how many cows you have possessed.

The study of first, second and third mantra makes it clear that the yagya is the greatest duty. We have two types of universe- ishwarsrishti and jeevsrishti. All the karma is yagya in ishwarsrishti, while in jeevsrishti, the human being needs continuous courage. For this, the sage started preaching and writing holy scriptures. The human being has to do yagya. Selfishness breaks yagya. It brings patience. Pitriyagya mentions about respecting the elders in family. Bhutayagya or nriyagya describes about helping the poor in society. Similarly, devayagya and brahmayagya describe maintaining universal institutions and self purity respectively. The mantra says that the yagya means purification. The yagya is the vast word- bhagwan guru has mentioned 12 types of yagya in chapter 4 of shloka 24-33 in Srimadbhagvad Gita.

Brahmaapanam brahm havirbrahmagnau brahmana hutam I
Brahmauva tena gantavyam brahmakarmasamadhina II (Gita- 4.24)

Those whose everything is brahma become brahma themselves. Those who are egoless are brahma.

Daivmevapare yagyam yoginah paryupaste I
Brahmagnavpare yagyam 
yagenaivopajuhvati II (Gita-4.25)

Some yogis offer prayer to deities, while others do havan through yagya in brahmagni. It means that synchronise with god. Offer soul to the god.

Shrotradinindriyanyaye sanyamagnishu juhvati I
Shabdadinvishyannya indriyagnishu juhvati II (GIta-4.26)

Someone do havan of eye in patience fire, while others do havan of sense organs.

Sarvanindriyakarmani pranakarmani chapre I
Atmasanyamayogagnau juhvati gyandipte II
Dravyayagyastapoyagya yogyagyastathapare I
Swadhyayagyanyagyashcha yatayah sanshitavratah (Gita-4.27-28)

Some people do havan with patience and knowledge. They do dravyayagya, tatrup yagya, yogrup yagya, swadhyayarup yagya and gyanrup yagya.

Apane juhvati pranam 
praneapanm tathapare I
Pranapanagati ruddhva 
pranayamaprayanah II (Gita-4.29)

Somebody offer prayer by holding breath. Exhaling air is known as ‘pran’, while inhaling air is known as ‘apan’. According to Gita, pranayam is also a yagya.

Apare niyataharah prananpraneshu juhvati I

Sarveapyete yagyavido yagyakshapitakalmashah II (Gita- 4.30)

Somebody do purak pranayam (abhyantaaravriti). It means that they do rechak pranayam (bahyavriti). Someone do havan by holding breath. It means they do stambhvriti pranayam. They remove all the sins through yagya. ‘Niyataharah’ is important for the people doing pranayam.

Yagyashishtamritabhujo 
yanti brahm sanatanam I
Nayam lokoastyaygyasya 
kutoanyah kurusattama II (Gita- 4.31)

Those who take food (nectar) attain sanatan brahma. Those who don’t perform yagya through ishwararpan budhdi never attain heaven.

Evam bahvidha yagya vitata brahmano mukhe I
Karmajanviddhi tansarvanevam gyatva vimokshyase II (Gita-4.32)

Therefore, bahuvidh yagya is present in this brahma (vedavani). You will be free.

Shreyandravyamayaddagyangyanayaghyah parantapa I
Sarvm karmkhilam partha gyane 
parisamapyate II (Gita- 4.33)

Oh parantapa (Arjun)! Gyanmaya yagya is greater than dravyamaya yagya; because oh parth! Gyan is the result of all the karma. All the karma is for attaining knowledge for yogi. Swami Dayanand says that ‘nishkam karm aims at experiencing parmeshwar’. (Ringvedadibhashyabhuika vedavishaya episode)

We have presented all the episodes in this reference that the yagya is the tool of purification. It mentions the yagya vishesh is meant for particular purity. 

Universal utility of history:
Generally the history is a tool to know and understand the past incidents of the world. The history also mentions the truth and the evidences of country and society and the incidents happened in the world those day. We know the nature, power and weakness of ourselves and societies. It also provides knowledge of strategic power and capacity of ourselves and others so that our power can be boosted to confront with others.
Valmiki Ramayana describes about Bahvik, Yavan, Darad. Parsik and Yavan province are known as state of Uttarapath in Mahabharata and Raghuvansham.
(Valimiki Ramayana, Ayodhya Kand, 68/18-19; Mahabharata, Bhishma Parv, Jambukhand Vinirman Parv, Chapter 9 and 20; Raghuvansham, Fourth Sarg, Shloka 60-64)
The 20th chapter of Bhishma Parv in Mahabharata describes Kaurava and Pandava and military of both the sides. The Kaurava military describes kings and militaries of the Shaka, the Pahalava and the Yavana under control of Kripacharya. According to Manusmriti, the Yavana, the Shaka, the Bahvik, the Pahalava, the Kirata, the Parada are those kshatriya castes which got demeaned due to lack of the yagya and refinement. Therefore, the Yavana and the Bahvik have always been the part of India. The Yavana and the Rome were also the part of Shaka which are Indian kshatriya.
The Yavana and the Rome had never been part of Europe. They had been part of India and Jambudweep for thousands of years.

The Yavana province was declared as Europe in 19th century
When the Europeans particularly its priests knew the false news spread by themselves about the world and it was proved that there are vast civilisations in the world then the intellectuals got disturbed and tried to find out ancient great history of Europe. Later, they tried to write its history. They started to call the Yavana and the Rome regions of Mediterranean Sea. However, they are different from cold region of central Europe. They are warm region and related with India. Turkey, Rome and Yavana have always been  part of India (See Mahabharata Bhishma Parv Chapter 20)
There was a sprawling temple of Atula Devi (power) at Agrapur (renamed by the priests as Akropolis). It was famous for its greatness for around 1.5 thousands of years. The idol was offered prayer with jewelleries made of gold and elephant teeth. In 15thcentury, the priests snatched it and declared as church (A short history of world, Jaffery Blaney, Penguin, New Delhi 2001, Chapter 61 Page 107). Later, the Muslims snatched it from the Christians and built mosque. The military of Venice demolished it in 1687. There has been Indian imprint on language, food items and culture till recently.     
The Christianity developed first time in 19thcentury in Yavana province. Till mid 20thcentury, there were 8000 christian priests in entire Yavana province. And they were married according to the Yavana tradition as that was the part of Brahmin tradition of India. Great poet Homer also mentioned about Elo who is highly influenced by Mahabharata.

No internal evidence of Alexander attack
There is no internal evidence of attack by Alexander on India. Seven year ago from the beginning of 19th century, priest William Zones wrote the story of Alexander and termed him the great for the first time citing Indica of Megasthenes. There is no evidence of that Indica. No poetry and write up mentions about Alexander coming to India.
Page 537-540 of Encyclopaedia Americana edited by Bernard mentions that Alexander (king of Makdunia) moved from Palla (Indian name) and reached Patal along Dajla Farat river and returned through Takshila through Makrana to Kabul. Because Alexander didn’t dare to enter into India listening about mighty power of military of India’s emperor Paurav Raj. Page 540 of part 1 of Encyclopaedia Americana says that military of Alexander considered moving forward from Hindukush worthless and Alexander knew that Sindhu is not river but a sea. Therefore it’s impossible for him to even think about conquering India. This story was written and spread.
Only Encyclopaedia Americana presented speeches of British priests as historical evidence that there had been great emperor Alexander. Earlier, the priests used to call Alexander Yavana commander. Later they started to call him Makdunia emperor.
The Indians are unaware of the fact that 700 years ago Alexander era, the entire Yavana was divided into 9 separate states. Out of which Sparta and Antika were the prominent ones, while Makdunia was the smallest state. It’s of 250 km long and 7 km wide. Therefore, it’s smaller than that of Gorakhpur or Gazipur district of Uttar Pradesh. The total population was around 1 lakh. Presently, population of Makdunia is around 21 lakh. It’s known as republica Makdunia.
Entire Yavana province including Makdunia was won by defeating Parsik king who was in really the king of India in 380 BC. It’s said that after his father’s death, Alexander waged war with Parsik military. Nobody knows the results of this war. Because, few days later, he returned entire region to the Parsik king.
Although, Alexander never moved Rome, Europe, America, Australia, but the Christian priests started to call him great after 2,200 years of his birth. He never dared to confront with his contemporary kings. He became king at the age of only 22 years and died after 11 years. After few days, the Shaka won Makdunia.
There were vast states in India those days. It’s matter of inferior complexity and coward to term Alexander touching boundary of India as his victory in the time of Maurya dynasty, Gupt dynasty etc. 

To be continue...

Benefit in fungal infection

I had been suffering from pimple, itching and red mark for the last five years. Rigorous treatment went in vain. Allopathic treatment used to provide some instant relief but after some time, it proved painful. My friend suggested me that allopathy won’t cure the disease fully. Only ayurveda will cure it. I had decided to visit patanjali ayurveda hospital for treatment. I underwent treatment under supervision of Dr Ashish Sharma. According to doctor’s advice, I used kayakalp vati, giloy sat, rasamanikya, tal sindur, pravah pishti, gandhak rasayan, kaishor gugulu, arogyavardhini vati, nimb ghanvati, khadirarisht, kayakalp tail, sarvakalp kwath.
Apart from that, I do eight pranayam-bhastrika, kapalbhati, bahya pranayam, anulom-vilom, bhramari udgith, ujjayi and pranav pranayam. I am 95% healthy and hope that will recover soon. 

Sincerely
Ravinder Singh, 
Mangolpuri Delhi

Benefit in cancer in CA Rectum

I have been suffering from RA rectum cancer. After getting detected with cancer, I undertook treatment at Gorakhpur. Allopathic doctors advised me to undergo operation. Fortunately, I met a cancer patient who was undergoing treatment at patanjali. He said that he got relief from treatment at patanjali. I had already heard about patanjali. In December 2017, I had started undergoing treatment at patanjali I took sarvakalp kwath, sanjivini vati, shila sindur, tamra, bhasma, giloy sat, abhrak bhasm, hirak bhasma, mukta pishti, praval panchamrit on the advice of Dr SC Mishra who also advised me to use wheat juice, giloy juice, ghritkumari svaras, godhan ark, neem leaves and tulsi panchang. The CEA and CT scan showed that my treatment was in right direction. CEA reduced from 25.3 to 6.5. 
I hope that I will be fully cured of cancer. I pay obligation to Pujya Swami Jee Maharaj, Pujya Acharya Jee and doctor sir.  

Sincerely
Nilu Mishra 
Gorakhpur Uttar Pradesh 

When the people promise to move on pure, whole and pacific path, then they look forward at the meditation. We feel that we should do meditation. But we get derailed due to unavailability of conducive methods. Many a times, we move ahead on improper and wrong paths and lose mental and physical balance by adopting wrong and unauthentic meditation methods cited by hypocrites. We discuss about it in details.
We use the word meditation several times in daily. For example if we forget anything, we say that we had no ‘proper care’. The mother dispatches her son out of station by asking him to look after himself, similarly, the teacher orders his student to keep attention on the blackboard.
It’s matter of discussion that what’s the meaning of all these words? In the first example, it means memory, in the second, it means to take care and in third, it means to concentrate. Now if we want to do meditation of god, we will use that meaning. We will remember the god. It means that we will remember through our thoughts that oh god! What blessings you are showering on me that you have sent me on the earth because I can know you, I can get you, I can grasp your blessings, help, mercy and affection in this  body. Oh my father! You are existence of mine, you are the creator of this very planet, sky, air, water and fire.
Therefore, remember the ultimate power due to which the sun and the stars are providing immense energy.
Let’s ponder over its other meaning which is look after. It means protect himself/herself from physical and mental agonies. When we go on the spiritual path, then we start to look after in really. Therefore, we will not do those works which can inflict pain. For example, when we indulge in anger, we lose happiness. Neurons of our minds get heated. Therefore, the minds get vibrated. The blood pressure starts to increase. The breath starts swelling. Then why do we indulge in anger? Whatever the condition is, be calm. Fighting, laziness and jealously create repentance among the people. Do meditation, pranayam, asana and exercise to keep the body healthy.
In the third meaning, concentrate on a particular thing. The question arises that at which point we can meditate? It means that we  concentrate whatever work we do, wherever we do. For example if we study, concentrate on it instead of taste of food or time or quantity. If we offer prayer, then concentrate only on it instead of worldly articles, persons, condition etc. If we are talking with relatives or friends, then be present wholeheartedly. Avoid other things arising in the minds.
For this, we have to reform our exercises. When someone asked Bokoju that ‘what do you do after getting enlightenment? When will you do meditation? Let’s make it clear about it.’
Bokoju said, “When I feel rest, I sleep. When I feel hungry, I take food. When I feel thirsty, I drink water. After attaining enlightenment, I practising it."
He said, “Then when do you do meditation? Whatever you said, is a great thing. All the people eat while feeling hungry. All the people go to bed while feeling rest. All the people drink water while feeling thirsty. Then what’s your specialisation? When do you do meditation?”
Bokoju said, “How many people who only eat while taking food, eat in thoughtlessness state, eat while feeling hungry and drink while feeling thirsty?”
Since those whose habit is to postpone the work come under workload. The remaining works remind them. It makes it clear that only closing eye is not meditation. We do meditation while doing any work. Do meditation in sitting position is quite difficult, in contrary, if we concentrate on our work, then it will be helpful in attaining meditation.
Therefore, practising meditation wholeheartedly brings bliss, divinity, peace in the life. 

Ayurveda describes six seasons- Prewinter, winter, summer, spring, monsoon and autumn.

Masaiddirsankhyaimarghaddaih kramat shadgtavah smritah I
Shishiroayam vasantashch grishmo varshasharaddhimah II A.Hv 3/1

Prewiner and winter seasons are included in winter season (mid November to mid March). We will discuss beneficial panchkarma and special upakarma in prewinter and winter seasons.

The people feel physical prowess and hunger in prewinter and winter seasons. Soft, acidic and salted foods are advisable in this season.

Messaging
Applying oil whole body is called messaging. Use refined oil prepared with special medicines keeling in mind disease according to nature of human being.
Benefit
Messaging controls ageing, labour and pneumatic disorders. It improves sight, boosts body, brings good sleep, maintains skin beauty and keeps muscle fitness.

Abhyadgmacharennityam sa jarashramavataha I
Drishtiprasadapushtyayuh svaprasutvaktvadadhryakrit II A. Hv. 2/8

Padabhyang
Oil messaging on the sole of feet is beneficial to get rid of roughness, tiredness, desolation. It brings softness and rigidity to the feet. It improves eye sight. No crack appears on feet. It controls gridhrasi disease.

Precautions
Patients suffering from kafaz, vomiting, purgation, dyspepsia should avoid 
padabhyang.

Varjyoabhyadgah kafagrastkritsamshuddhayajeernibhih II 
A. Hv. 2/9

Murdhatail
Using liquid materials like oil variously is called murdhatail which is of four types-  

• Shiroabhyang- Messaging oil on head.

   

• Shirahsek- Sprinkling oil on head.

   

• Shiropichu- Putting cotton filled with oil on head.

   

• Shirobasti- Putting oil on head.

Benefits

• It’s used in itching, dinginess and other disorders of head.

   

• It should be used to control small abscess, headache etc.

   

• Shiropichu is beneficial in hair loss, cracking in head skin and eye inertia.

   

• Shirobasti is useful in emptiness of head, ardit disease and sleeplessness.

Avagah sved

Making svedan in tub filled with kwath of anti pneumatic materials, milk, oil or warm water is called avagah sved.

Benefits 

Avagah sved is useful in abdominal pain, gridhrasi, pneumatic disorder and rheumatism.

Uddartan

Do friction of medicine powder inversely is called uddartan which controls cough. It dries meddhatu and boosts body parts. It provides glowing to the skin. It controls bad odour, laziness, itching.

Mardan

It’s also called angmardan. Applying oil morganatically on the body is called mardan.
It’s used in skin pneumatic, neuron pneumatic, rheumatism, bone pneumatic.

Dhumrapan

Inhaling and exhaling smoke through mouth is called dhumpan.
It brings softness in chest and throat and controls cough.

Use of various types of oil

For healthy person- Bala or kshirbala oil
Peumatic- Peerantak oil, mahanarayan oil
Rheumatism- Saindhvadi oil
Lumbago/gridhrasi- Sahacharadi oil
Greevashul- Prasarini oil
Tvakavikar- Kayakalp
Shivatra- Somaraji oil 

Vedic culture and a series of festival have been appealing for prosperity in our life since time immemorial. In the series of festival, the festival begins with shardiya navratra and ends with devotthan ekadashi in autumn season. Terming abhyudaya and nishshreyas as necessary, deepotsav has been celebrated as shardiya navsasyeshti since time immemorial in the vedic culture. Shardiya navasasyeshti means a vast yagya.

Shardiya and navasasyeshti emanate from Sanskrit in which shardiya means nav (new), sasya means crop, ishti means yagya are included in autumn season. Here, navinam cha tat sasyam-navsasyam is samadhikaran samas in the word nav and sasya, which means naya dhan ya new crop, then navasasya and navasasyena ishtih-navsasyesthih is third samas in ishti which means yagya from new crop.

According to vedic culture, crops in autumn season is offered in yagya, then it’s used. The yagya performed through new paddy aahuti is called shardiya navasasyeshti. All of our traditional festivals whether it’s shardiya navsasyeshti (Deepawali), or phalguni navsasyeshti (Holi) or shravani upakarma (rakshabandhan) are celebrated with yagya rituals in which the nature is directly related to. The basis of vedic culture are yoga and yagya and the yagya is extolled in the Gita (3.13) as following-

Yagshishtashinah santo muchyante sarvakilivshaih I
Bhunjate te tvagham papa ye pachantyatkaranat II

It means that remaining of yajan should be used to get rid of all the sins.

Asato ma sadagamaya, tamaso ma jyotirgamay, mrityotma amritam gamaya I  Defining this message, the Deepawali also gives many sutras. It provides infinite energy and encourages to eradicate falseness. It also wipes out darkness in our life.

Truly, the intention of renunciation, donation gets bolstered through yagya. It means that the yagya is vital for the Indian festivals and gives message of sarve bhavantu sukhinah.

Many incidents have been linked to Deepawali for example- Lord Rama’s Ayodhya arrival, enlightment of Maharshi Dayanand Saraswati and Lord Mahavira. Deepawali is also celebrated as bandi chhor divas in Sikh religion. Historically, the importance of this day gets increased due to incidents.

Deepawali is a festival of many days. First of all, Dhanteras means Dhanvantari Triyodashi is celebrated. According to vedic culture, Dhanteras symbolises health. On this day, Lord Dhanvantari is revered for health. Dhanvantari is considered as god of Ayurveda. Presently, purchasing jewelleries and utensils is known on Dhanteras. The people believe that it brings prosperity. Some traders sell items on inflated rates.

The next day of Dhanteras is celebrated as narakchaturdashi or small Deepawali in which the houses are cleaned and the very next day shardiya navasasyeshti is celebrated on the amavasya of Kartik month.

But irregularity emerged in this festival with passage of time. The pollution, superstition and addiction became the part of this festival. Economy and environment get affected during Dashahara and Deepawali. The people suffer from respiratory disease and allergy. The many people are seen indulging in betting during Deepawali. It’s prohibited in vedic culture. ‘Akshairma Deevya’ means don’t do betting. There is no place of wine, betting and firing crackers in our festivals. The so-called educated people are practising it. According to our vedic culture, Udyanam te purush navyanam- means oh human beings! Arise, you have come here to arise. Therefore, ponder over it and avoid detrimental path and go ahead on development path.

Today, there are many deformities in our festivals. There is a need to know reality of every festival. It’s our duty to celebrate the festival as per vedic tradition.

Patanjali doing big task of environment safety:

Patanjali Yogapeeth is doing tremendous effort in environment protection. Every year on the occasion of Deepawali, the lakhs of patanjali volunteers promise to avoid cracker firing and make aware of their children about it. Not only human beings but entire universe gets directly affected with the pollution. The children either avoid purchasing crackers or fires small crackers to save environment.

Patanjali is doing this work for environment safety. Apart from that, thousands of yoga teachers, yoga canvasser and indigenous canvasser encourage people to perform yagya. All the family linked with patanjali not only celebrate eco-friendly Deepawali but also purify the atmosphere. Come and celebrate eco-friendly Deepawali. Buy indigenous soil lamp, ghee, oil and make the farmers and labourers prosper. Contribute in nation building by purchasing indigenous items and avoiding foreign ones.

We should follow the Vedas in making India strong in fields of strategic, spiritualism, economy and politics. By doing this, we will realise the dream of Sarve bhavantu sukhinah sarve santu niramayah sarve bhadrani pashyantu ma  kashchid dukhbhag bhavet. 

   In previous issue, we had presented education project acharyakulam education institution. In this issue patanjali yoga campaigner project is being presented. Abiding by fully discipline, the yoga campaigner project is working systematically in over 600 districts in the country. Param Pujya Swami Jee Maharaj says that whatever position I have got, yoga is its basis. Giving priority to this great service of yoga, Param Pujya Swami Jee Maharaj has started yoga campaigner project. Various activities of the project are following:

Five days yoga camp

Yoga campaigner project is realising the dream of Param Pujya Swami Jee Maharaj and Param Shradheya Acharya Jee Maharaj of concept of prosper India by organising five days yoga camp in the 1600 villages/towns every month. In every yoga camp, the people are being made aware of yoga, ayurveda, indigenous, yagya, clean India and plantation. The yoga campaigners are trying hard to promote villagers to adopt yoga, ayurveda, indigenous and vedic daily routine. Patanjali made record of organising 25, 120 five days yoga camp free of cost in 2017. It’s realising declaration of 100% charity. It’s divine service of yoga campaigner project.

One day school yoga camp

The project yoga campaigners are organising school yoga camps where students are encouraged to adopt yoga lifestyle and good refinement. The students are also promoted to be part of nation building. Around 54, 966 one day camps were organised in the schools.

Medical camp

The project is organising medical camps in the evening in the villages after yoga service in the morning and school camp in the day. The people are made aware of medical camps apart from ayurveda. The awareness programmes regarding herbal treatment are organised for villagers who are being promoted to recite vedic scriptures through medical camps.  

Clean India movement

Under the clean India movement, over 22, 000 clean India programmes have been organised in the villages and towns in 2017. The yoga campaigners stay five days in every village. During which, workers, local sarpanch, village head and other intellectual social workers run large clean movement for five day. 

Indigenous store establishment

Indigenous stores are being set up to realise the concept of self reliant India through indigenous. All the yoga campaigners are committed to set up indigenous stores. The project is boosting indigenous movement, while it is also providing jobs to the unemployed youths. 

Village committee formation

The project is working to expand the organisation at village level. The village committee is set up in village where five day yoga camp is organised. It’s Swami Jee Maharaj’s farsightedness that the organisation strengthens at state, district and subdivision levels. Village in charge, women village in charge, youth village in charge, regular yoga teacher and farmer in charge are appointed. 

Environment safety through havan-yagya

The havan-yagya is the soul of vedic culture. The yoga campaigners are promoting environment safety movement through yagya apart from yoga. At the end of every yoga camp, havan-yagya is organised to connect common people with yagya.

Inspection of stable classes 

The yoga campaigners aim at converting regular yoga classes to five day yoga camps. During and after every camp, regular yoga classes are run through continuous dialogue and inspection.

 Use of high quality technique

The project has developed a new mobile application through which every yoga campaigner has to submit information regarding day to day activity to the headquarters so that there is no laziness. Through this application, yoga campaigners are directed from time to time.   

Movement through social media

This era is an era of thoughts. Social media is a powerful medium of expression of thoughts. All the yoga campaigners play important role in disseminating information regarding yoga, ayurveda, indigenous and Sanskrit on the social media platform like facebook, youtube, instagram and twitter.

Facilitation of the best yoga campaigners

The project facilitates 10 yoga campaigners so that they can remain active. 

Employment generation through yoga

Prior to this rising unemployment, patanjali is playing tremendous role in providing jobs. Every year, hundreds of yoga campaigners are selected and given appropriate salary.  

Syllabus for new yoga campaigner

Special syllabus has been prepared for the selection of the best yoga campaigners. It includes domestic treatment, foods, accidental treatment, medicines for major diseases and patanjali special yoga exercise.