There is a presence of an eternal element in this living world and its living form is expressed and represented in the form of most respected Maharaj Sri whose life has been a torch and source of inspiration for the whole universe and his speech on the basis of Vedas, scriptures and inspiration from the culture of stages has been guiding the humanity in today's world.
His divine and devoted life is filled with the ideology to change the world and tradition of Vedas and sages have been a guiding force for him and he is promoting them and by the means of Swamiji whatever is being done in the world is in fact the preservation and protection of the tradition of Veda and the tradition of sages.
Since the whole world is influenced by the inspiration and blessings of the almighty however everything whatever we enjoy is given by him and an individual , blessing of Guru are also due to the blessing of the Almighty.
At present the only name which symbolises a great Yogi , social leader who gives us the precious formula of life, promoter of cultural life, a hero of political discourse and the voice of spiritual and the foremost name in the field of business activities and whose conduct has been an inspiring force and the man who is rich with a great resolve the only such name that comes in my memory is the name of - Swami Ramdev. One important thing that comes in my mind about Maharaj Sri is that common people are not able to follow a simple routine and Lifestyle while Swami Ji Maharaj is such a person who lives a proper routined way of life and one who is the representative of the eternity only he can live in the eternity and totality and on the basis of experience he can give an eternal formula of life for the Welfare of this world and his profound studies and his grand experience of life have been precious and eternal and here we are presenting glimpses of that.

Eternal and precious words emanating from the mouth of most respected Maharaj Shri

•  Lack of enlightenment lack of dedication, lack of hard work , bring pain, poverty, deprivation, frustration and suspicion.

   

•  We should never welcome ominous things, bad ideas, wrong intentions, wrong activities , even for a fraction of second in our life.

   

•  There should be no flaw in our life even for one time, there should be nothing ominous which is the biggest achievement of life.

   

•   It must be that ill thoughts , ill will , wrong activities should not get a place in our lives and good knowledge, good feelings, good actions, must be increasing in our lives which is the biggest goal, purpose and action of life.

   

•   Life is the biggest gift from the Almighty and living for small goals of life is an insult of life.

   

•  Despite having desire to do so, one must not engage himself in wrong activities and despite having no intention still engaging oneself in good activities must be done as a welcome step.

   

•  However, winning over the nature is the biggest bravery and example of great courage still we should practice to keep it under our control.

   

•  Our life becomes great if we take great initiatives and small practices one day make it big.

   

•  We must always be wise, dynamic, progressive and active and engage ourself in good deeds and we must use our wisdom always.

   

•   Panchbhutatmak, Panch Gyanendriya, Panch Karmendriya, Panch Pran, Panch Upapran, Puruahartha Chatuahtya are the characteristics of our body and we have to transform our body into the temple of Lord Shiva.

   

•  Yoga helps to cure diseases and takes us to the state of Samadhi.

   

•  This life takes us from known to unknown expressed to unexpressed, visible to invisible and from material to subtitle.

   

•  What we often say again and again becomes a part of our nature and it is very difficult to change our nature.

   

•  Respected Swami Ji Maharaj who has given Golden formula of life to the humanity they must be given a special focus to understand and others must also be try to understand it with humbleness.

Endeavour

The biggest truth of life is Endeavour and where ever is dynamism there is life and where there is no dynamism there is no life, which means lack of endeavour leads us to the state of havoc and the literal meaning of endeavour means the purpose of human beings.
The only purpose of a human being is attainment of totality because one who is already complete or total he has come here in the world to experience the process of totality therefore Endeavour aur purusharth is a process to be experienced and Endeavour means move ahead with the flow of life and it also means to stop in life because a journey means moving ahead and taking rest in the middle of the journey and this whole nature or Universe also works on this principle which is quite clear from the process of interchange with day and night which symbolises moving and stopping alternatively. As we know that present is born out of our past in the same process Endeavour or Purusharth comes out of our destiny and if we contemplate it is clear that the present is everything and the same way in the whole process of life we have the blessings of purushartha and at present whatever Endeavour we make leads us to two types of results of which one is in the form of our destiny and the second one is our practice. The circle of life moves with the help of Purushartha and this momentum of Purushartha and its continuity depend upon where the journey of life takes us.

There are two types of purusharth

a)     Pravriti Parak Purusharth
b)     Nivritiparak pPurushartha
Pravritiparak Purusharth means such type of Purushartha which helps you to associate yourself with any field of activity, any goods, any type of feelings and you engage yourself .
While Nivritiparak Purusharth means such Purushartha which keeps you away from any particular area of activities any goods, any type of feelings and you stay away from these things.
And as long as the two streams of life are absent the life is unorganised full of stress and if Pravritiparak and Nivrutiparak Purusharth are are present together at the same time then you Ka Pata happens and the life has the best form of organised process and everything everything in life is full of satisfaction and our practice has to be in such a way that we could make the auspicious things a part of our lives by the means of purushartha and we should keep away ominous things from our life.
Purushartha along with prayer is very important because respected Swami Ramdev Ji Maharaj has given emphasis on Prarthna with the word purushartha and he has given special emphasis that prayer must be done either before purusharth or along with purushartha which makes things very easy and purushartha along with prayer makes things spiritual and free from flaws because purushartha begins with desire and desire 1st appears in the mind but the prayer first appears in the heart and the prayer already includes desire with itself therefore purushartha with prayer makes things very beautiful and this is one of the Golden formula of life which has been given to us by respected Maharajasri.

Three stages of life

1)    To know oneself
2)    To awaken oneself
3)    Attainment of completeness

Respected Swami ji has given a message that one must have a complete view towards life and focusing on just one aspect of life or in a very conservative manner if you try to understand your life this will lead you only to incomplete view and incomplete thinking and your endeavour or Purusharth according to that will make your life incomplete. Therefore the first step is to know oneself and the meaning of knowing oneself is to know the dormant and potential capability or ability is your divinity your profoundness, knowledge of your scriptures and the flow of the guidance of your Guru towards you and to know what actually we are and also to know what we can become in reality and the second stage is to awaken oneself and until and unless we don't now ourselves then it cannot be possible to awaken ourselves and since without endeavour one cannot have any achievement but due to pradhanya and analysis at certain places purusharth is often associated with achievement and knowing oneself is in fact the character of of the depth of Purushartha and it hints towards Karma.
One day one life one day is equivalent to one life and it is said that one who knows the object he can know the whole universe and the same way one who knows one day hi kar lo purusharth are in its Zenith completely.
This gives us the skill to live our life in a very ideal manner and Swami Maharaj ji has made this aspect as a part of his life and he has also so Ashu catered the entire humanity with this aspect of knowledge and he says that he works with daily closing as corporate world does at the end of the month or it is also called month and closing and there are many other words which are used in this context but this is the management formula of life and one day one life is the concept which has always fascinated the entire humanity and it will also develop a feeling that without this concept and its implementation success and completeness are not possible in life.
What happens when one day one life starts to big implemented as a formula of life? And simple answer is the life gets its momentum and there is a flow of simplicity in life and the past may not be left behind and the future which has not yet come may not destroy your your present and add life gets associated with its Centre that is the present and one who gets associated with the present his life becomes a successful.
What to do and what not to do respected Swami Ji Maharaj is of the view that if we have to define our life in just 2 words it is simply does and doesn't that means what to do and what not to do and does means something that has to be done and doesn't mean that has to be avoided in life and what has to be done in life and what should be avoided in life this has to be decided by various means like our Vedas, Upanishad, Darshan and all those scriptures which have been written by our great sages they talk about what to do and what not to do and this shows that there is a way to consult scriptures and another way is that our Antarjagat which means our internal world what is right and what is wrong what is auspicious and what is ominous everything is known by our internal world or Prerana or internal inspiration and this has been given to everyone by the Almighty and it is very simply can differentiate between what is right and what is wrong and it does not only differentiate between the two but also make sure you're capable of taking such decision and respected Swami Ji Maharaj says that good deeds, good action should be done even though you don't have a desire to do that and one must avoid bad deeds even though you have a desire to do that and if a person according to Swamiji  starts following this path then he can realise that all the things described in the scriptures are taking place in his life and all the the teachings are becoming fruitful and his life in every respect the coming full of divinity and magnificence.

Phase of Penance

This life passes through many streams and they converge at one stream and in this context everything becomes proved in life when Dwait, Trait and Adwait meet  but in this process dwait and trait also have their existence which one should not ignore and the penance phase and practical phase prove them such a way which realise the time which is advance and the goal in one sense happens to be everything but the view that all the goal is everything make a person inert and the entire process of penance are important . Therefore respected Swami Ji has also said that there are two types of time one is Sadhana Kaal or Penance Phase and another one is Vyavahar Kaal which is the practical phase and between the two what is our outlook it has been said on it that Sadhna Kaal or Penance phase is Adwait and one does not focus on any other thing and the view for practical phase Almighty makes everything happen according to our desire and this phase is something that provides us complete Outlook to view at time.

There should be a practice to return to our original form

The message of respected Swami Ji that he has adopted in his life he is of the view that it starts to bring transformation in the life of a person and we have a practical experience of it that whenever we get away from our original form like simplicity and we are filled with Impatience, stress, repentance, fear , depression, frustration, disappointment , etc. Therefore unless totality become a part of our life we must make efforts and keep doing practice to return to our original form and there are many formula as suggested by respected Maharaj ji at this formula is equally effective like others and teaches us to live in totality and there are several ways to know how to make our life good and this formula has appeared from this feeling respected Swamiji says that back gear is something that everybody must know how to use and in the state of lack of completeness therefor will be many flaws and we must understand it on the basis of which we should try to return to our original form and your practice will never let you down. Keep moving ahead is the principle which will keep guiding you on your path and you can wind up whenever you wish and while returning in your original form that tells you how to return and if you don't have any reason to return back then you will find difficulties and in the process material life Guru is the reason the direction which always cause you are otherwise you can not get so fascinated and it is a very beautiful aspect of life which we have not yet touched and we are not aware of it what is the bliss of being associated with guru. This bonding makes us successful and becomes a foundation for creativity therefore get associated with your Guru and you will naturally get back to your original form and your life will become very beautiful.