Normal religion Described in our scriptures

   There has been a very comprehensive description of Dharma in our scriptures and since ancient time we have been getting the description of various subjects under this topic and the most importantly one of these topics we have the most important one as humanitarian revision because the original name of manusmriti has been Manav Dharma Shastra which means the scripture of humanitarian  religion.

It has been said in Taittirya Sanheeta that whatever Manu has said medicinal effect for all human beings because it keeps people healthy and free from diseases by following this method and the same thing has been said in Tande Mahabrahmana.

There has been description of Manu at many places in Mahabharat where it has been said that Manu started Aad the craft of state and the preachings of Brahma and Gyan Shastra in the form of vishalakshi Indra Bahu dant Brihaspati Shukracharya have been presented there in brief and Shanti Parva it it has been said that on the basis of shampoo Manu description Rashtrapati and Aacharya Shukracharya have given their descriptions and this type of writing has been over there in different scriptures which is based on the ancient tradition. Europe tradition offer writing in ancient time and only by chatting they used to convey their views which is called oral tradition and most interesting thing is that in the 20th century European Christian Missionary is came to India and they imitated oral tradition and their ardent followers in India mainly said that this was started by Europeans which is wrong while in the loan history of the world all available scriptures and Facts to prove that India had a tradition of writing and reading since ancient time.

At present manusmriti has got 12 chapters and 2694 shloks and the language is very simple and so is very nice and according to tradition it has various types of forms and in the flow of time they keep changing and the copy of manusmriti which is available with us it says that people visited to money and this sought his blessings after which they requested to explain about Dharma on which MHA Tejaswi Manu told those great souls that on the basis of their request he welcomed and described how the world was created and then he said that God has given us wisdom and knowledge and he also described the difference between Dharma and Aadhar man and made it quite clear that Dharma is the source of all types of pleasure in life and adharma leads to displacer and pain and all human being have Double mind which leads to confusion but by following the right path and perseverance one moves in the direction of happiness. 
For Ghar Manu Seth director width difference in different generation h Dharm and Karm also get changed in satyug Tapasya aur penance was the main Dharma of all human beings but in Treta Yug became prominent in Yug Yagya became in Kalyug Dun which is is giving our lives and donation became prominent for all human beings. Different generations the form of Dharma a little bit and this way Manu describes different duties of different Dharma description and in the 6th chapter and shlok number 91 and 92 and 93 Dharma has been described as the 10th feature and it is said that these are normal Dharma which can be followed by everyone and these are the team Dharma which are pretty which is capability to contain forgiveness control on my never have greed for the belongings of others and never being thief and always keeping body and mind and action pure and controlling sense organs and actions and always have a tendency towards wisdom and knowledge and truth and always keeping away from anger. These are the ten main features of Dharma which are normal and they ensure Welfare of all human beings after which there is description of the duties of a king and duties of a trader based on their actions. After this there is a description of the duties of women and duties of men and in the 10th chapter again we get comprehensive description of Dharma and Yagya and giving donation in the 11th chapter we have description about how to get rid of sin. On the other hand regarding Sabha and Parishad structure subjects have been described on the basis of Dharma.

General Sharma followed by all the common people on this earth is also called samsamyik Dharma and it is commonly followed by people and manusmriti which is the scripture of Manav Dharm apart from this in Mahabharata and Puran and in all other Smriti scriptures we get main description and analysis of Dharma in all of them as the something of Paramount importance. 

Best thinking and understanding about Dharma has been in practice since ancient time in India and it has been said variable in Bridge with that there has always been competition between truth and falsehood and all the gods are working to protect the truth while they want to destroy the on truth and it has also been set in satapatha Brahmana that a man must always it's speak to the only and in order Raunak Upanishad truth and Dharma have been described as the synonyms of each other and it has been said as a prayer to God that your god take us towards the truth from on the truth and towards light from darkness and towards life from death. 

In Mahabharata 13 forms of truth have been described and in Shanti Parva chapter number 162 Bhishma Pitamah says to Yudhisthir the emperor that O the truth is Sanatan Dharma which means the truth is eternal and always be practiced and we always must pay respect to the truth because the truth is the true of life of all living beings and the truth is the absolute God and the truth is the absolute Yagya and the truth is Dharma finance and yoga and everything basically is based on the truth in the world because the truth has 13 forms like the truth equality strength for anybody forgiveness feeling bad when it comes to mind to do something wrong ability to bear pain never keeping ill will for anyone sacrifice dedication for god becoming a person of great character patience and stability and nonviolence. Explaining it further he says that never have Expectations and always follow the path of truth in life because it Dharma means reaching to the truth from all directions and maintaining patience and composer in all types of situation whether it is adverse or favourable and becoming free from last greed Desire anger and always becoming controlled free from fear and peaceful must be the purpose of and arrogance can be destroyed only by the means of knowledge.
Similarly while giving donations and following the path of Dharma we must keep our mind peaceful and never have envy for anyone we must do practice in this direction so that we should follow the path of truth and we should also be for giving in nature because becoming forgive in and being able to tolerate things we must have capability to accept the truth because for giving is a measure of a truthful man and Ud having hesitation in doing wrong things is also the path of Dharma and those who are wise they move on the path of welfare and they never have regret in their heart and they keep their why is peaceful and the always maintain hesitation in doing wrong things.
The people who follow the path of penance for success and while moving on the path of Dharma a lots of pain this is called tolerance and attainment of tolerance is Dharma and by not holding others responsible for bad things our purpose is fulfilled. 

Real sacrifice is the Sacrifice Of disturbing elements and having last and jealous for others is bad because the almighty which is the absolute power is always in meditation and thinking how to make sure the Welfare of others and how to make everyone follow the path of Arya because disease the the path on which we can destroy lust and we should also think it that this is called Arya tour because lack of any kind of bad thing whether it is peace or pleasure or pain is called patience and a man who is full of patience he has happiness fear anger and they must be rejected because by the means of action mind and speech all living being must be friendly with each other and following the path of kindness and making donations are the qualities of great people and this is Sanatan Dharma because these are the 13 2008 andhama and they move forward with the help of it. 

At the end Pitamah Bhishma says that God there is no other truth greater than Dharma and telling lies is the biggest sin in the world therefore truth is the foundation of Dharma and if anybody follows the path of truth and always tells the truth then he gets the benefit of performing Yagya and he gets the best result in life because it is equivalent to 1000 ashwamegh Yagya when you speak truth once and following the path of truth according to 163 chapter of Mahabharat Maharaj Yudhisthir is informed by Bhisham Pitamah that there are 30 in mistakes in our life which include as follows anger last sorrow grid action not according to scriptures desire to kill others anger greed becoming jealous. That these are the 13 wrong things which come in our life therefore a man never should be doing lack of seriousness for his duties and they must be careful about it.

He further said that anger is Borne by the means of greed and it moves forward through to seeing the wrong things of others and by making others forgiveness and becoming peaceful our mind becomes peaceful and our pledge is born at this point and remove all the parts of becoming free and Ud anger greed are the factors which make us feel to kill others like that and forgiveness and life of a hermit are the factors which lead us on the right direction and knowledge of the basic things take us on the path of lack of knowledge because this is a factor which make us feel bad but those who are why is there last is destroyed and all other types of scriptures at against Dharma must not be read because they take us in the wrong direction which is called Vidhitsa. This can be achieved through the reality of life because those whom we love we feel pain when we get separated from them and mourning is the factor which is meaningless and this also leads to the peace of mind and anger greed are the factors which take us in the direction of killing others but kindness and lack of lust for life will take us on the path of peace and we should always sacrifice the truth because this gives birth to arrogance which is bad it is born in the company of bad people and the company of good people it is destroyed.

Arrogant people have arrogance for their family background knowledge and prosperity and this is the reason for Arrow games because their real features gives us to knowledge and it is necessary to destroy it and it is also a factor that when people see others happy and laughing they feel envious but wise people have control over such feelings and this way jealous is destroyed. Do Swar marginalized the society by wanted in the society get talk in a very wrong manner and which is the reason why people bye got them and criticize them but great people in our society are able to control their bad feelings and they maintain a balanced approach and philosophy of life and this results in to compassion and do's who pretend to be poor and helpless they have the feeling of bad things which becomes bad as well in the event of of situations like this therefore it becomes necessary for us to become humble and make ourselves strong because this is a factor which take us away from grid and those who are indulged in search wrong things are rejected by the society and country because due to lack of knowledge and last for materialistic things we move to us temporary things and our character is not properly balanced and we are not able to live peacefully there are 13 types of flowers in human life which are to be destroyed and this way good conduct of common people must be promoted because according to Gautam dharmasutra it has been said that there are eight characteristics of a human being which are as follows compassion piece anusuiya short ka bhav lack of last welfare for others and greatness of character which leads to goodness of life and those who are dirty people in society when they listen their words our heart is also so polluted and every person must criticize such development because compassion is aroused when last is destroyed and by remaining humble other people will have a feeling of respect and compassion for you and following the path of Dharma and becoming humble and generous all bad things are destroyed similarly in the absence of lack of knowledge we are able to understand that all the materialistic pleasure are momentary. This is widely criticized due to which people criticize others great peoples words give us peace is aroused after destroying bad habits similarly all the 13 types of shortcomings in human character must be removed and for this there are many methods which have been told to all human beings to protect themselves from that according to Gowtham dharmasutra it has been said that there are 8 types of fundamental quality of all human beings they are Daya Shanti Anusuya short report abhav aspiria Kalyan result remove Sanskar from our character because without them we are not complete similar things have been said in many Smriti and Ud commentary is written on that because tab Dharm Sutra there is a list of good qualities and bad qualities and along with that in all scriptures it has been said that every human being must have a nice person inside our database to belief and we must do them because Manu himself says that the things which are prevented not to be done we generally try to do that this is a common human tendency and such tendencies must be controlled. The thing which we like to do pleasure therefore we should try to do that it but bad things must be given up.

Bhagwan Manu has also said that in the other world after having left this earth nobody will be there to help us Mira parents not husband or wife or children or other relatives but only will go along with us according to money Smriti chapter 4 shlok number 241 and he has also said that by doing people think that we should do this because nobody is seeing us doing wrong things and BTS are able to see everything according to chapter 8 shlok number 85 and further it has also been said that Aakash Prithvi Jal Chandra Surya spread all around and further it has been said that uh Agni Dev Vayu Dev Sandhya Ratri Yama Dharma are the 12 is a God who take care of all living beings and keep an eye on all our activities whether we do wrong things are right think therefore we keep in our mind that we are being watched by divine forces.
Similar thing has been set by Maharshi vedvyas who has said that Dharma is the only companion of all human beings and we must always follow the path of Dharma and in anushasan Parva 73 chapter he has said that in in sloka number 74 that Prithvi Vayu Aakash Jal Netra Buddhi Atma man kal and all directions are definite and they are looking at all our actions. 

In Adi Parva there is sambhava chapter 74 sloka number 28 , 29 , 30 and 31 , it has been said that Sanatan Parmatma live in the heart of everyone and he knows the paap and Punya of every individual because we cannot hide our Karma from him and whoever understands that someone is not looking at us when we are involved in sinic actions he is the biggest fool of the world. Because all gods and scholars no what is the right axis and what are the wrong actions of us and the Sun The Moon the wind the Fire Antriksh Prithvi Jal Yamraj ratri Divas both evenings Dharma all these are the senses which understand all the right and wrong things committed by human beings our inner self located in our heart is witness to all our activities and god knows what are the things which make him happy and what are the things which make him unhappy E and the actions which make god happy e if we do all our sins are destroyed by Yamraj but the actions of Rebel forces lead to punishment and Yamraj makes him face the punishment.

Here it is very important to understand that the people who are capable of understanding the common Dharm are of all human beings and what are the duties of all human beings and what are their social responsibilities which have been prepared to be followed by the society all these are meant for human beings and people those who follow Sanatan traditions is not just a group of people or a group of society but it is a fact that Sanatan traditions are comprehensive and Sanatan tradition has deep roots in all parts of the world. In fact it has been described as Sanatan Dharma in this particular tense because it is the Dharma of the whole world and by following the path of it the world can necessary League make itself progress in a proper manner and when the people will reject it the whole world will be in a painful state. This is not that someone will declare himself the follower of a particular path in which there is violence on truth robbery Immoral
PPractices deformities at their Zenith and has been involved in wrong activities like materialistic pleasure II II and all the wrong things are being done by him then such a person will become free from the rules of Universal laws and it has been clearly declared in our scriptures that nobody can become free from them therefore those who will not follow this path will face pain and his life will be miserable therefore these are the qualities a which are universal and are meant for all human beings.