Gayatri Mother

   The sages, sages and masters of the Vedic culture, who have a very proud position in human life, who flow the spring of love for us human beings, without whom we have no status, have called them as Mother.
The one who is venerable, intelligible, ocean of affection in the world after the merciful, most merciful, pervading, almighty, omniscient God, is Mother. In the lap of the mother, all the love of the world is codified. This is the meaning of 'Mata Creator Bhavati', 'Matridevo Bhava'. Maharishi Dayanand Saraswati wrote in his immortal book Satyarth Prakash, 'Matriman Pitruman Acharyavan Purushoveda', again while explaining the word 'Matriman', he writes 'Prashasta Dharmi Vidushi Mata Vidyate Yasya Saha Matriman "As much as instruction and cess reaches the children from the mother, it is not so much from anyone else." No one else wants as much as the mother wants the welfare of the children. Blessed is that mother who continues to preach goodness from conception to life. Seeing this form of mother earth mother, cow giving milk like nectar to cow mother, Vedmata to the Vedas who make our lives happy with the inexhaustible streams of knowledge, Ganga Mata to the country's holiest river, Shrimad Bhagvad Geeta to Geeta Mata. Our hearts are filled with joy when we call upon His Holiness's address, similarly by remembering the Gayatri Mantra as Gayatri Mata, all the impurities begin to bleach. Our sage tradition has praised Gayatri Mantra openly. It is considered as infallible as a panacea in the establishment of morality. This mantra is like a beam of rays of Lord Bhaskar in ending the utter darkness of criminalization, corruption and terrorism. This is the holy confluence of the Triveni of individual, collective and parameshti. It is the path of knowledge, action and devotion. There is an eternal message in this for the destruction of suffering and progressive enlightenment of the oppressed, exploited and downtrodden society. For all-round welfare, it is necessary to imbibe the meaning mentioned in it - dignity in life. Yonishreshtha is the meaning of human life, in keeping the mind and intellect of Shiva's resolve in restrained by the discipline of the soul.
Meaning of the word 'Gayatri' - 'Gayatri' is a Vedic verse. Gayatri is also called Gurumantra and Mahamantra. Before starting the study, it was taught to the brahmachari by the Acharya at the time of Upanayana rites and Vedarambh rites. In this mantra, specially the purity and purity of the intellect has been prayed for. This purity was the basis of all the spiritual practice of future life. The deity of this mantra is Savita, hence it is also called Savitri. Gayatri has three syllables. c+y+tr | c - speed, y + tra - the traveler, so that the speed of the traveler is converted into speed, that is Gayatri.
Gayatri acts as a boat to cross the ocean of ocean. Gayatri is believed to have originated in the form of a song from the mouth of Prajapati. When there is meaning and dignity in a composition, there is depth of feelings, permanent expressions, communicative expressions together create rasa, then the song is born. The music rises from the vocals and the body becomes the body, not the body. The strings of the heart get tinged.
There are three Mahavyahrits in it – Bhuh, Bhuvah and Svah. Vyahriti means 'V' in particular 'A' from all around, 'H' the destroyer, Ti-Tapah or Heat.
These three Mahavyahaties are supposed to remove the threefold heats of spiritual, Adhibhautik and Adhidaivik. Earth nature. Bhuvah-Chith, soul. Svah – Ananda, the Supreme Soul. All these three give the understanding of nature, soul and God. When we know the forces of nature and learn to use them methodically - then we get freedom from super-divine heats like excessive rain, drought, earthquake, famine etc. One gets rid of spiritual and spiritual miseries by properly knowing the nature of the soul and the Supreme Soul and by being absorbed in the worship of that blissful abode and following the commands of God. In Ram Rajya, all the subjects were free from these threefold miseries – physical, divine, material heat. Ram Rajya Nahi Kahahu Vyapa.
Maharishi Dayanand Saraswati interprets these three Mahavyahrits as follows- 'Bhuriti Vai Pranah', 'Yah Pranayati Chararacharam Jagat Sa Bhuh Svayambhureeshwarah', who is the basis of the life of all the worlds, dearer than life and swayambhu, being the reader of that Prana 'Bhuh'. ' is the name of God. 'Bhuvarityapanaah', 'Yah sarvam dukhampanayati sompanah', who is free from all sorrows, from whose company he is free, hence the name of that Supreme Lord is 'Bhuvah'. 'Swariti Vyanah', 'Yo vividam jagat vyapnoti sa vyanh', who pervades all the various worlds, therefore the name of that Supreme God is 'Swah'. These three words are of Taittiriya Aranyaka. (Savituh) 'Sunotyutpadayati sarvam jagat sa savita tasya' who is the creator of all worlds and the giver of all opulences. (devasya) 'Yo divyati-divyate va sa devah', the giver of all pleasures and whose attainment is desired by all, is the supreme form (bhargah) 'Shuddha Swarupam' is the pure form and the purifier, the conscious Brahman form. (Tat) Let us assume the form of the same God (Dheemahi) as 'Dharemhi'. For what purpose that (yah) 'Jagadishvarah', which Savita Dev Paramatma (nah) 'Asmakam' inspires (prachodayat) our intellects (prachodayat) 'prerayet' means to get rid of bad deeds and induce them to do good deeds.
Oh God! Oh true nature! O eternally pure Buddha, the liberated nature! O Aja Niranjan Nirvikar. O omniscient! O omnipotent world! Gross World Producer! O Aade! Vishwambhar all-pervading! O compassionate warrior! One who is capable of all capable, Sachchidananda, infinite form, eternally pure, eternal Buddha, always free-spirited, ocean of grace, right-justified, birth-dead, free from trouble, formless, knower of all events, knowledge of all, father , the producer, the nourisher of the world from the beginning, the creator of the world full of opulence, the pure form and we should imbibe that which is the pure conscious form of that God who is worthy to aspire for attainment. For the purpose that that God, the inward form of our souls and intellects, may lead us from the path of wickedness and unrighteousness, we should not meditate on anything other than that, because there is no one equal or greater than Him, that is our Father Judge. And the giver of all happiness.

Bhuvah
The one who is devoid of all sorrows, by whose association all living beings are freed from all sorrows, hence the name of that Supreme God 'Bhuvah'. One who is a devotee of that 'Bhuvah' will take a vow to destroy the pain. Maryada Purushottam Shri Ram had announced. –
Nisichar Heena Karaun Mahi, Bhuj Uthai Prana Kinha,
Sakal Muninha Ke Ashramanhi, Jai Jai Sukh Din l
Yogeshwar Srikrishna announced :
Paritranaya Sadhunam Vinashaya Cha Dushkritam‌ | Dharmasansthapanarthaya Sambhavami Yuge Yugell

Swah
The one who pervades all the various worlds, therefore, the name of that Supreme God is 'Swah'. He is omnipresent. He is sitting inside. What can we hide from him? His third eye sees everything. When we are not able to stop ourselves from wrongdoings, even after being warned by Atmaram who is residing in all of us, then the fruit of that action is definitely obtained.
Awashyamewa Bhoktavyam Kritam Karma Shubhashubham 
Surely goodness of devotion, good deeds. This 'self' is the fundamental form of life. Even when the body perishes, it does not perish. No one can be benefited by being deprived of that self-realization.
According to the Taittiriya Upanishad, the meaning of 'Bhoo' is this world, that is, the earth. 'Bhuvah' means space world and 'swah' means light world. Considering these, the devotee should become proud thinking that he is related to the Viraat.

Savituh
Being the creator of all worlds and the giver of all opulences, the name of the Supreme Lord is Savita. He is the creator of the world full of opulence. He is the one who feeds the world from time immemorial. Savita is also called Surya. Human life cannot be imagined without sunlight. Sun is the center of immense energy. As soon as the sun rises, the whole creation becomes cheerful. Life has been taught through the rising of the 
sun - 
Udeti Savita Tamrastamra Aevastameti Cha I
Sampatau Cha Vipatau Cha Mahatamekarupata II
Yogeshwar Shri Krishna while describing his glories in the Gita says to Arjuna –
Aham Jyotishman Anshuman Ravih.
I am the sun with rays of light.

Varenyam
The one who is highest in qualities, deeds, nature and true behavior is called the best. The one who is the most elevated of all the best is called Parameshwara, while the one who deserves to be chosen is the 'Varenya'. He is Indra, Vishnu, Brahma and Prajapati. When we have chosen GOD, then we are freed from worldly worries. It is felt every moment, as if he is always protecting you by becoming an umbrella. The worshiper who chooses to be able to choose becomes, in the words of the Veda, 'Shriya Pravritaah Yashasa Parivrutaah'. In happiness, in sorrow, even in adverse circumstances, the Lord who protects us is the only Varnya.

Bhargah
He is pure form, purifying, conscious, Brahmaswaroop, eternally pure, Buddha, free nature, niranjan, immutable. Ignorance is devoid of defects. The worshiper of that light form becomes brilliant, dominating, successful. He has the power to burn our inner lust, anger, greed etc. There is a need for Shivatva of thoughts in Bharga. The Sun God is also a form of Bharga, for this reason Suryapasana is done. got a lot of energy from the sun. Sun rays, insects, mud, removes bad odor.

Devasya Dhimahi
One who is the giver of all  pleasures. For the attainment of the Lord, the sage writes - 'Yo modayati sa devah', which is itself an embodiment of joy and gives joy to others, who does not have even a trace of sorrow.
Yo Madyati Sa Devah
The one who is always joyful, free from sorrow and who keeps others joyful and separate from sorrows, because of this the name of that Supreme God is Dev. The feeling of compatibility even in adversity is divinity. Mother, Father, Acharya are the real Gods. The nation is also a god, beyond, human beings who are always engaged in charity are also gods. We consider the heroes who sacrificed their lives in the Indian freedom struggle as gods. Let us meditate on that God i.e. the God who bestows ecstasy, we should try to be absorbed in it. The one who lives in the company of the gods never gets engrossed in the sinful nature, he lives a free, unblemished life even though he lives in the world. There is a heart touching description of divine wealth in Shrimad Bhagavad Gita -

Abhayam Sattvasanshuddhirgyana Yoga Vyavasthitih l
Danam Damashcha Yagayashcha Swadhyashtapa Arjavam ll
Ahimsa Satyamkrodhastyagah Shantirapaishunam l
Daya Bhuteshvalolupatvam Mardavam Hrirachapalam ll
Tejah Kshama Dhriti Shauchamdroho Natimanita l
Bhavanti Sampadam Daivimabhijatsya Bharata ll   

                                                                         Geeta 16/ 1,2,3

To adorn life with these qualities is the greatest opulence.

Diyo Yo Nah Prachodayata
May that Savita Dev God free our intellects from bad deeds and induce them in good deeds. May that Sachchidananda drive us, that is, our souls and intellects from the path of wickedness and unrighteousness, and lead us to the right path of virtuous conduct. 'Buddhijnanaenshudhyati' intellect is purified from the conscience of the things from the earth to the Supreme Lord. The place of intelligence in human life is paramount. 'Intellectual force'. With wisdom, even the impossible becomes possible. A human being adorned with a sattvik, pure, benevolent intellect becomes immortal forever by becoming Maharishi Dayanand, Swami Vivekananda, Jagadguru Shankaracharya, Gautam Buddha, Yogirshi Swami Ramdev. Acharya Chanakya removes Mahananda from the throne with his intellect and makes Chandragupta the Chakravarti emperor. How beautifully has been said
Where there is cooperation , there is prosperity
Where there is quarrel, there is disaster
Recite this Gayatri Mantra everyday, one who meditates with a concentrated mind, contemplating the meaning with devotion, sings with a ruthless heart, with a compassionate mind. Calls, that spirituality bathing in the Ganges happened, makes his human life completely successful. Messages of the Vedas - 'Manurbhav, the fulfillment of 'Janay Daivyam Janam' is also possible only through the worship of Gayatrayaadi.
Lord's meditation makes us engrossed in god. The life of the one who meditates on the subject, the pleasures, is destroyed. In the second chapter of the Gita it is said -

Dhyayto Vishyaman Punsah Sangasteshupajayate,
Dhyayato Vishayan Punsah Sangastepushoopajayate,
Sangatsanjayate Kamah Kamat Krodhoabhijayate I
Krodhat Bhavati Sammohah, Sammohat Smritivibhramah,
Smritibhranshat Buddhinasho, Buddhinashat Pranashyati II
                                                                            Geeta 2/62,  63
Let us take refuge in Gayatri Mata to make our human life successful and to remain immersed in the ocean of happiness continuously.